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The Current Debate presents Talbott's defense of Trinitarian universalism together with responses from various fields theologians, philosophers, church historians and other religious scholars supporting or opposing Talbott's universalism. Talbott contributed the chapter on "Universalism" for The Oxford Handbook of Eschatology. [1]
One of the greatest benefits to this policy perspective is social solidarity, since everyone contributes collaboratively to a system that everyone also benefits from. Social security is one such example. Moreover, economists have argued that universalism is an investment in human capital that aids the development of a nation as a whole. [21]
In terms of the people’s reception of benefits, universal distributive policies benefit wide ranges of people and the “unanimous inclusion of representatives’ projects in omnibus-type legislation produced by one committee.” [9] Universalism also points to the legislative support needed to pass these distributive measures and the ...
Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Universalism is a theological and philosophical concept that some ideas have universal application or applicability. A community that calls itself universalist may emphasize the universal principles of most religions, and accept others in an inclusive manner. It is centered around the belief in a universal reconciliation between humanity and ...
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
Internet universality is a concept and framework adopted by UNESCO in 2015 to summarize their position on the internet. The concept recognizes that "the Internet is much more than infrastructure and applications; it is a network of economic and social interactions and relationships, which has the potential to enable human rights, empower individuals and communities, and facilitate sustainable ...
Universalism is countered by "Particularism": "Scientists assess new knowledge and its applications based on the reputation and past productivity of the individual or research group." [ 10 ] Disinterestedness is countered by "Self-interestedness": "Scientists compete with others in the same field for funding and recognition of their achievements."