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Alexander Welsh reviewed Marx's Concept of Man in The New Republic. [4] The philosopher Hazel Barnes compared Fromm's view of Marx and Marxism to that of the philosopher Jean-Paul Sartre . [ 5 ] Rainer Funk wrote that the Economic and Philosophic Manuscripts of 1844 were published for the first time in English in Fromm's work, the translation ...
It is often said that Marx conceived of humans as homo faber, referring to Benjamin Franklin's definition of "man as the tool-making animal" – that is, as "man, the maker", [25] though he never used the term himself. It is generally held that Marx's view was that productive activity is an essential human activity, and can be rewarding when ...
In Mencius' view, goodness is the result of the development of innate tendencies toward the virtues of benevolence, righteousness, wisdom, and propriety. [25] The tendencies are manifested in moral emotions for every human being. [25] Reflection (思; si) upon the manifestations of the four beginnings leads to the development of virtues. [25]
Hume also offers a sceptical theory of personal identity and a compatibilist account of free will. Isaiah Berlin wrote of Hume that "no man has influenced the history of philosophy to a deeper or more disturbing degree". [2] Jerry Fodor wrote of Hume's Treatise that it is "the foundational document of cognitive science". [3]
Objectivism is a philosophical system named and developed by Russian-American writer and philosopher Ayn Rand.She described it as "the concept of man as a heroic being, with his own happiness as the moral purpose of his life, with productive achievement as his noblest activity, and reason as his only absolute".
African Genesis: A Personal Investigation into the Animal Origins and Nature of Man, usually referred to as African Genesis, is a 1961 nonfiction work by the American writer Robert Ardrey. It posited the hypothesis that man evolved on the African continent from carnivorous, predatory ancestors who distinguished themselves from apes by the use ...
Carl Jung described the animus as the unconscious masculine side of a woman, and the anima as the unconscious feminine side of a man, each transcending the personal psyche. [1] They are considered animistic parts within the Self, with Jung viewing parts of the self as part of the infinite set of archetypes within the collective unconscious. [2]
The Phenomenon of Man (French: Le phénomène humain) is an essay by the French geologist, paleontologist, philosopher, and Jesuit priest Pierre Teilhard de Chardin. In this work, Teilhard describes evolution as a process that leads to increasing complexity, culminating in the unification of consciousness. The text was written in the 1930s, but ...