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On the cave's back wall are a series of inscriptions, some long and others short. The high point and cave is reachable by road via Highways 60 or 61. The cave archaeological site is about 120 kilometres (75 mi) north of Pune and about 165 kilometres (103 mi) east from Mumbai. [2] The Naneghat Cave is near other important ancient sites.
On top of Naneghat pass are caves, ancient ones. One of them is large and has panels of ancient Sanskrit inscriptions in Brahmi script. Generally dated to about the 2nd century BCE (3rd or 1st according to some). These were sponsored by a Satvahana Queen. Her inscriptions are considered as among the oldest surviving Hindu inscriptions.
English: The Naneghat Sanskrit inscriptions were eye-copied by Sykes in 1833 and published in 1837. These Brahmi script inscriptions are found in a cave the Western Ghats, Maharashtra. Sykes guessed in 1837 these were Buddhist inscriptions. The first translation was published by Georg Buhler which showed that these were Hindu inscriptions.
Of the Mathura inscriptions, the most significant is the Mora Well Inscription. [8] In a manner similar to the Hathibada inscription, the Mora well inscription is a dedicatory inscription and is linked to the cult of the Vrishni heroes : it mentions a stone shrine (temple), pratima ( murti , images) and calls the five Vrishnis as bhagavatam .
Simuka is mentioned as the first king in a list of royals in a Satavahana inscription at Naneghat. [4] The various Puranas have different names for the founder of the Andhra dynasty: Shishuka in Matsya Purana, Sipraka in Vishnu Purana, Sindhuka in Vayu Purana, Chhesmaka in Brahmanda Purana, and Shudraka or Suraka in Kumarika Khanda of Skanda Purana. [11]
The Edicts of Ashoka are a collection of more than thirty inscriptions on the Pillars of Ashoka, as well as boulders and cave walls, attributed to Emperor Ashoka of the Maurya Empire who ruled most of the Indian subcontinent from 268 BCE to 232 BCE. [1]
Nasik Cave inscription No.10. of Ushavadata, Cave No.10. Much of the information about Ushavadata comes from his Nashik and Karle inscriptions. The Nashik inscription contains an eulogy of Ushavadata in Sanskrit, and then records the donation of a cave to Buddhists in a Middle Indo-Aryan language. The Karle inscription contains a similar eulogy ...
However, an inscription dated to his 24th regnal year has been found at the Nashik cave. The inscription mentions his mother as jiva-suta ("having a living son"). D. C. Sircar interpreted this to mean that the king was ill, and the term jiva-suta was intended to assure the people that the king was alive, while his mother ran the administration ...