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I am against you, says Yahweh of hosts. I will take off [gālâ] your skirts over your face. I will let nations look at your genitals [ma'ar], and kingdoms at your disgrace [qālôn]. I will throw filth at you, I will sexually violate you [nibbēl piel], I will make you a gazing stock. Then all who see you will shrink from you and they will say:
Many churches, particularly ones considered progressive, understand the "sin of Sodom" to be oppression of the poor, in light of Ezekiel 16:49–50 [18] ("This was the guilt of your sister Sodom: she and her daughters had pride, excess of food, and prosperous ease, but did not aid the poor and needy").
Warfare represents a special category of biblical violence and is a topic the Bible addresses, directly and indirectly, in four ways: there are verses that support pacifism, and verses that support non-resistance; 4th century theologian Augustine found the basis of just war in the Bible, and preventive war which is sometimes called crusade has also been supported using Bible texts.
The Israeli Druze also have a folktale called "Jethro's revenge on the [Sunni Muslim] inhabitants of the village of Hittin." [32] In Islam he is mentioned in the Quran as a prophet who was sent to the city of Midian. His people were destroyed because of their corruption except for the believers.
(4) According to the Bible, God commanded and commended genocide. (5) A good being, let alone the supremely good Being, would never command or commend an atrocity." [ 10 ] Of early Christians, Marcion was most bothered by this dilemma, but his proposed resolution—denying that the God of the Old Testament was the same as the Christian God ...
Additionally, there are numerous verses that condemn revenge, judging, anger and hatred, as well as those that promote peace, harmony, forgiveness and acceptance. [ 3 ] [ 4 ] Hiers (2004 & 2009) shows that the laws related to capital punishment shifted over time with old laws being abandoned, and new laws taking their place; however, he points ...
John Speed's Genealogies recorded in the Sacred Scriptures (1611), bound into first King James Bible in quarto size (1612). The title of the first edition of the translation, in Early Modern English, was "THE HOLY BIBLE, Conteyning the Old Teſtament, AND THE NEW: Newly Tranſlated out of the Originall tongues: & with the former Tranſlations diligently compared and reuiſed, by his Maiesties ...
In the King James Bible, the Old Testament term Sheol is translated as "Hell" 31 times, [122] and it is translated as "the grave" 31 times. [123] Sheol is also translated as "the pit" three times. [124] Modern Bible translations typically render Sheol as "the grave", "the pit", or "death". Abaddon
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