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The Agpeya (Coptic: Ϯⲁⲅⲡⲓⲁ, Arabic: أجبية) is the Coptic Christian "Prayer Book of the Hours" or breviary, and is equivalent to the Shehimo in the Syriac Orthodox Church (another Oriental Orthodox Christian denomination), as well as the Byzantine Horologion and Roman Liturgy of the Hours used by the Eastern Orthodox Church and Roman Catholic Church, respectively.
The Torah portion for Fast Days (Exodus 32:11-14, 34:1-10), commonly called VaYechal after the first word of the portion, is read during the Shacharit and Mincha services. After the Torah Reading at the Mincha service, Ashkenazi communities read the Haftorah for Fast Days (Isaiah 55:6-56:8), which is commonly called Dirshu after its first word.
The pattern of fasting and praying for forty days is seen in the Bible, on which basis the liturgical season of Lent was established. [26] [27] [28] In the Torah, Moses went into the mountains for forty days and forty nights to pray and fast "without eating bread or drinking water" before receiving the Ten Commandments (cf. Exodus 34:28). [27]
Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after previously discussing about almsgiving (verses 2–4) and prayer (verses 5–6). [2]The previous verse stated that, unlike the hypocrites, Jesus' followers should present a clean and normal appearance even when fasting.
The term Ember days refers to three days set apart for fasting, abstinence, and prayer during each of the four seasons of the year. [7] The purpose of their introduction was to thank God for the gifts of nature, to teach men to make use of them in moderation, and to assist the needy. [5]
Fast of the Firstborn (Hebrew: תענית בכורות, Ta'anit B'khorot [1] or תענית בכורים, Ta'anit B'khorim [2]) is a unique fast day in Judaism which usually falls on the day before Passover (i.e., the fourteenth day of Nisan, a month in the Jewish calendar; Passover begins on the fifteenth of Nisan).
Believers participate in fasting and praying for the eight days. During this time churches celebrate the feast in remembrance of the birth of St Mary (Nativity of Mary) [1] and the eight days of lent is rigorously observed from the 1st day to 8th day of September with charitable activities, evangelical conventions and special prayers to honor ...
Fasting (verses 16–18) is Jesus' third example of 'pious deeds', [1] after almsgiving (verses 2–4) and prayer (verses 5–6). [2] The previous verse attacked how the hypocrites made a show of fasting and made everyone around them aware of their pious suffering. In this verse Jesus counsels his followers to hide any discomfort.