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The use of the terms king and kingdom and the role of the Jews in using the term king to accuse Jesus are central to the discussion between Jesus and Pilate. In Matthew 27:11, Mark 15:2, and Luke 23:3 Jesus responds to Pilate, "you have said so" when asked if Jesus is the King of the Jews and says nothing further. This answer is traditionally ...
The King of Kings (Mute Print without Synchronized Score). The King of Kings is a 1927 American synchronized sound epic film produced and directed by Cecil B. DeMille.It depicts the last weeks of Jesus before his crucifixion and stars H. B. Warner in the lead role.
Christ the King is a title of Jesus in Christianity referring to the idea of the Kingdom of God where Christ is described as being seated at the right hand of God. [ 1 ] Many Christian denominations consider the kingly office of Christ to be one of the threefold offices : Christ is a prophet, priest, and king.
King of Kings is a 1961 American epic religious film directed by Nicholas Ray and produced by Samuel Bronston for Metro-Goldwyn-Mayer. Adapted from the New Testament , the film tells the story of Jesus of Nazareth from his birth and ministry to his crucifixion and resurrection .
The Massacre (or Slaughter) of the Innocents is a story recounted in the Nativity narrative of the Gospel of Matthew (2:16–18) in which Herod the Great, king of Judea, orders the execution of all male children who are two years old and under in the vicinity of Bethlehem. [2]
Christ as King of Kings, a Russian icon from Murom, 1690 "King of Kings" (βασιλεὺς τῶν βασιλευόντων) is used in reference to Jesus Christ in the New Testament: once in the First Epistle to Timothy (6:15) and twice in the Book of Revelation (17:14, 19:11–16); [67]
In the Gospel of Luke, after the Sanhedrin trial of Jesus, the Court elders ask Pontius Pilate to judge and condemn Jesus in Luke 23:2, accusing Jesus of making false claims of being a king. While questioning Jesus about the claim of being the King of the Jews, Pilate realizes that Jesus is a Galilean and therefore under Herod's jurisdiction ...
This is the second time in Matthew a Gentile has referred to Jesus as "King of the Jews." The previous time was the Magi from the East doing so at Matthew 2:2. [4] However, nowhere else in Matthew, or the other Gospels has Jesus been referred to as "King of the Jews" prior to the trial.