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1 Samuel 30 is the thirtieth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition, the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Ichabod (Hebrew: אִיכָבוֹד ʾĪḵāḇōḏ, "without glory", or "where is the glory?") is mentioned in the first Book of Samuel as the son of Phinehas, a priest at the biblical shrine of Shiloh, who was born on the day that the Israelites' Ark of God was taken into Philistine captivity.
However, from the explanation given in 1 Samuel 1:20, the name could alternatively come from a contraction of the Hebrew שְׁאִלְתִּיו מֵאֵל (Modern: Šəʾīltīv mēʾĒl, Tiberian: Šĭʾīltīw mēʾĒl), meaning "I have asked/borrowed him from God".
Metheg-ammah (Hebrew: מֶ֥תֶג הָאַמָּ֖ה Meṯeḡ hā’Ammāh) is a biblical word or phrase that has caused some difficulty for biblical scholars and translators. The phrase is used once only, at 2 Samuel 8:1.
1 Samuel 8 is the eighth chapter of the First Book of Samuel in the Old Testament of the Christian Bible or the first part of the Books of Samuel in the Hebrew Bible. [1] According to Jewish tradition the book was attributed to the prophet Samuel , with additions by the prophets Gad and Nathan , [ 2 ] but modern scholars view it as a ...
Abigail is described in the account as being beautiful and intelligent, [2] and the aggadah treats Abigail as being one of the four most beautiful women in Jewish history (the other three being Sarah, Rahab, and Esther); [17] in the aggadah it is claimed that David nearly fell in love with her while she was still the wife of Nabal, but Abigail's moral strength and dignity prevented any ...
In 2 Samuel 8:17 [18] Ahimelech, the son of Abiathar is suggested to be read, with the Syriac, for Abiathar, the son of Ahimelech. [19]A similar confusion occurs in Gospel of Mark: [20] [19] [21] in reporting Jesus' words, the evangelist used the name Abiathar when we might expect to see Jesus mention his father Ahimelech. [21]
In the Masoretic version of the Book of Ezekiel, a group referred to as "children of the land league" are stated as being allies of Egypt, [4] but in the Septuagint version of the same passage, the group are described instead as "children of the Cherethites"; [3] scholars believe that this is a reference to an alliance of the Philistines as a whole, rather than a subgroup. [3]