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While Pope Pius V reduced the amount of octaves in 1568, [1] these were still numerous. Not only on the eighth day from the feast but, with the exception of the octaves of Easter, Pentecost, and, to a lesser extent, Christmas, on all the intervening days the liturgy was the same as on the feast day itself, with the exact same prayers and Scripture readings.
The greetings of "Happy Christmas" which remind us of the artless mirth of the shepherds on that holy night; the Christmas tree, often with a source of joy to the poor, representatives of Christ in the property of His manger bed; Christmas gifts recalling God's great gift of His Son to us on the first Christmas night; the Twelfth-Night cake ...
Because Epiphany is, in many places, transferred to the Sunday between January 2 and 8 inclusive, the period during which the Epiphany texts are used forms a de facto octave between the Sunday of Epiphany and the Sunday of the Baptism of the Lord. Christmas season is followed by Ordinary Time.
Believe it or not, there is a special meaning behind each one of those traditional Christmas decorations and rituals—and many of the symbols associated with the Christmas holiday actually have ...
Other Roman Catholic liturgical feasts on the General Roman Calendar that occur within the Octave of Christmas and therefore also within the Twelve Days of Christmas are the Feast of St. John, Apostle and Evangelist on 27 December; the Feast of the Holy Innocents on 28 December; Memorial of St. Thomas Becket, Bishop and Martyr on 29 December ...
However, the root of the word is actually French, meaning "Christmas season" which was derived from the Latin word natalis which means "birth." In the biblical book of Ecclesiastes, the birth of ...
Christmas is a holiday that holds different meanings for everyone who celebrates it! For some, it's all about reuniting with loved ones and exchanging Christmas gifts.For others, the joy comes ...
At an early stage the Church in Rome celebrated on 1 January a feast that it called the anniversary (Natale) of the Mother of God. [9] When this was overshadowed by the feasts of the Annunciation and the Assumption, adopted from Constantinople at the start of the 7th century, 1 January began to be celebrated simply as the octave day of Christmas, the "eighth day" on which, according to Luke 2: ...