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Indra is the most referred-to deity in the Rigveda. [9] He is celebrated for his powers based on his status as a god of order, [4] and as the one who killed the great evil, an asura named Vritra, who obstructed human prosperity and happiness. Indra destroys Vritra and his "deceiving forces", and thereby brings rain and sunshine as the saviour ...
In the Marut Suktas (RV 1, 2, 5, 8) and Indra-Suktas (RV 1, 3, 8, 10) of the Rigveda (RV), the epithet "Rudras" – originating from the verb root rud or ru and meaning howlers, roarers or shouters – is used numerous times for the Maruts – identifying them with the Rudras even when associated with Indra, rather than Rudra.
Kamsa (Sanskrit: कंस, IAST: Kaṃsa) was the tyrant ruler of the Vrishni kingdom, with its capital at Mathura.He is variously described in Hindu literature as either a human or an asura; The Puranas describe him as an asura, [2] [3] while the Harivamśa describes him as an asura reborn in the body of a man. [4]
In Indra-savarnya-manvantara, Lord Vishnu's avatar will be called Brihadbhanu. In the period of the fourteenth Manu, the Manu is Indra-savarni. Among his sons are Uru and Gambhira, the demigods are the Pavitras and others, Indra is Suci, and among the sages are Agni and Bahu. Brihadbhanu will be born of Satrayana from the womb of Vitana.
Vamana later travels with Indra to the city of Baskali to request three steps of land. To the amazement of Indra, in the city there 'was no religious merit, no lore, no architecture, no art that did not exist (i.e. that was not found)', and even the Vedas were being recited by 'virtuous demons'. Baskali himself 'was conversant with ...
The avatar concept was further developed and refined in later Hindu texts. One approach was to identify full avatars and partial avatars. Krishna, Rama, and Narasimha were full avatars (purna avatars), while others were partial avatars (ansha avatars). [29] Some declared, states Noel Sheth, that every living creature is an avatar of Vishnu. [29]
Indra presumes Jayanta dead, and fights more powerfully, but Meghanada defeats him too. [3] [7] Jayanta is also described to fight in the battle between the devas and asuras in the Padma Purana. [6] The Harivamsa mentions a battle between Indra and the god Krishna to acquire the celestial tree, Pārijātapuṣpa, from Indra's realm.
The Bhagavata Purana, Devi Bhagavata Purana, [4] and Garuda Purana [5] list Yajna or Syavambhuva as an avatar of Vishnu, or Adi-Narayana.Yajna is classified as one of the 14 main Manvantara-avatars (an avatar corresponding to a Manvantara and who supports the corresponding Indra and other gods to maintain the principles of cosmic order) called vaibhava-avatars.