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Halakha (/ h ɑː ˈ l ɔː x ə / hah-LAW-khə; [1] Hebrew: הֲלָכָה, romanized: hălāḵā, Sephardic:), also transliterated as halacha, halakhah, and halocho (Ashkenazic: [haˈlɔχɔ]), is the collective body of Jewish religious laws that are derived from the Written and Oral Torah.
An opinion poll released in March 2016 by the Pew Research Center found high support for a halachic state among religious Israeli Jews.The poll found that 86% of Israeli Haredi Jews and 69% of non-Haredi Orthodox Jews support making halakha Israel's legal code, while 57% of traditional Jews and 90% of secular Jews oppose such a move. [3]
Three styles of hair covering common among married Orthodox Jewish women. From left to right: snood, fall, and hat. According to halacha (Jewish religious law), married Jewish women are expected to cover their hair when in the presence of men other than their husband or close family members.
Weiss sought to establish an approach to Orthodox Judaism that emphasizes inclusivity and open-mindedness compared to traditional norms. As a result, he founded new educational institutions aimed at training clergy who could implement this vision: YCT's rabbinical school to train rabbis who would be "open, non-judgmental, knowledgeable, empathetic, and eager to transform Orthodoxy into a ...
Halachot Pesukot (Hebrew: הלכות פסוקות, lit. 'Legal rulings') is a condensed rabbinic work attributed to Yehudai Gaon in the Geonic Era, containing chapters on common Jewish halachic themes.
Anusim (Hebrew: אֲנוּסִים, pronounced; singular male, anús, Hebrew: אָנוּס pronounced; singular female, anusá, אֲנוּסָה pronounced, meaning "coerced") is a legal category of Jews in halakha (Jewish law) who were forced to abandon Judaism against their will, typically while forcibly converted to another religion.
Judaism acknowledges an afterlife, but does not have a single or systemic way of thinking about the afterlife. Judaism places its overwhelming stress on Olam HaZeh (this world) rather than Olam haba (the World to Come), and "speculations about the World to Come are peripheral to mainstream Judaism". [37]
Forbidden relationships in Judaism (איסורי ביאה Isurey bi'ah) are intimate relationships which are forbidden by prohibitions in the Torah or rabbinical injunctions. Some of these prohibitions—those listed in Leviticus 18 , known as arayot ( Hebrew : עריות )—are considered such a serious transgression of Jewish law that one ...