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Donald F. Thomson's article "The Joking Relationship and Organized Obscenity in North Queensland" gives an in-depth discussion of a number of societies where these two speech styles co-exist. [4] The joking relationships which are most unconstrained and free are between classificatory Father's Father and Son's Son—which appears to be the same ...
In addition, the custom of non-blood relatives according each other the status of familial relationships ("play" aunts, cousins, etc.) may be derived from this custom. The Traoré and Koné clans each maintain a sanankuya relationship with the others' members. One of their biggest running jokes is that each clan will accuse the other of loving ...
The context of joking in turn leads to a study of joking relationships, a term coined by anthropologists to refer to social groups within a culture who take part in institutionalised banter and joking. These relationships can be either one-way or a mutual back and forth between partners. The joking relationship is defined as a peculiar ...
Examples of self-defeating items on the Humor Styles Questionnaire might include: I often try to make people like or accept me more by saying something funny about my own weaknesses, blunders, or faults. If I am having problems or feeling unhappy, I often cover it up by joking around, so that even my closest friends don’t know how I really feel.
Fictive kinship (less often, fictional kinship [1] [2]) is a term used by anthropologists and ethnographers to describe forms of kinship or social ties that are based on neither consanguineal (blood ties) nor affinal ("by marriage") ties.
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In law and in cultural anthropology, affinity is the kinship relationship created or that exists between two people as a result of someone's marriage. It is the relationship each party in the marriage has to the family of the other party in the marriage. It does not cover the marital relationship itself. Laws, traditions and customs relating to ...
Sigmund Freud noticed that humor, like dreams, can be related to unconscious content. [1] In the 1905 book Jokes and Their Relation to the Unconscious (German: Der Witz und seine Beziehung zum Unbewußten), as well as in the 1928 journal article Humor, Freud distinguished contentious jokes [2] from non-contentious or silly humor.