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In 2003, philosopher Nick Bostrom proposed the simulation argument, which suggests that if a civilization becomes capable of creating conscious simulations, it could generate so many simulated beings that a randomly chosen conscious entity would almost certainly be in a simulation.
An argument map with 'modus ponens' in the inference box. An inference can be the target of an objection. Such inference objections highlight invalid or weak inferences. [12] [13] In the diagram below, B is the premise, A is the conclusion, and C is an objection to the inference from A to B. Argument map of an inference objection.
While the computer metaphor draws an analogy between the mind as software and the brain as hardware, CTM is the claim that the mind is a computational system. More specifically, it states that a computational simulation of a mind is sufficient for the actual presence of a mind, and that a mind truly can be simulated computationally.
An inference objection is an objection to an argument based not on any of its stated premises, but rather on the relationship between a premise (or set of premises) and main contention. [ 4 ] [ 5 ] For a given simple argument, if the assumption is made that its premises are correct, fault may be found in the progression from these to the ...
Studying patient safety and safety interventions in healthcare is challenging, because there is a lack of experimental control (i.e., patient complexity, system/process variances) to see if an intervention made a meaningful difference (Groves & Manges, 2017). [39] An example of innovative simulation to study patient safety is from nursing research.
Simulacra and Simulation (French: Simulacres et Simulation) is a 1981 philosophical treatise by the philosopher and cultural theorist Jean Baudrillard, in which he seeks to examine the relationships between reality, symbols, and society, in particular the significations and symbolism of culture and media involved in constructing an understanding of shared existence.
The argument is directed against the philosophical positions of functionalism and computationalism, [4] which hold that the mind may be viewed as an information-processing system operating on formal symbols, and that simulation of a given mental state is sufficient for its presence.
Thus, the China brain possesses all the elements of a functional description of mind: sensory inputs, behavioral outputs, and internal mental states causally connected to other mental states. If the nation of China can be made to act in this way, then, according to functionalism, this system would have a mind.