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To so great folly and madness had the people of Israel come, that, forsaking the neighbourhood of the Temple, they offered their sacrifices there, and concealing an austere ritual under a voluptuous life, they burned their sons in honour of a dæmon. This place was called Gehennom, that is, The valley of the children of Hinnom.
It is of the will of God that one of them rather soar aloft; but the law proceeding according to God’s appointment decrees that one of them should fall. In like manner as, if they soared aloft they would become one spiritual body; so, when sold under sin, the soul gathers earthly matter from the pollution of vice, and there is made of them ...
We are first made partakers of life: and this life with some is light potentially only, not in act; with those, viz. who are not eager to search out the things which appertain to knowledge: with others it is actual light, those who, as the Apostle saith, covet earnestly the best gifts, (1 Cor. 12:31) that is to say, the word of wisdom. .
The immediate knowledge of God which the angelic spirits and the souls of the just enjoy in Heaven. It is called "vision" to distinguish it from the mediate knowledge of God which the human mind may attain in the present life. And since in beholding God face to face the created intelligence finds perfect happiness, the vision is termed "beatific."
Further approaches suggest a multi-level knowledge structure for Christ in terms of what can be revealed to humans, etc. [19] Historically, in orthodox Christianity the issue of the Hypostatic union posed the question of whether the knowledge found in the Divine component was identical with God's knowledge. [24]
John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...
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