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Early Greek philosophers argued that it was impossible for nothing to exist. The atomists allowed nothing but only in the spaces between the invisibly small atoms. For them, all space was filled with atoms. Aristotle took the view that there exists matter and there exists space, a receptacle into which matter objects can be placed.
The question does not include the timing of when anything came to exist. Some have suggested the possibility of an infinite regress, where, if an entity cannot come from nothing and this concept is mutually exclusive from something, there must have always been something that caused the previous effect, with this causal chain (either deterministic or probabilistic) extending infinitely back in ...
However, modal realists retain the problem of explaining reference to impossible objects such as square circles. For Meinong, such objects simply have a 'being so' that precludes their having ordinary 'being'. But this entails that 'being so' in Meinong's sense is not equivalent to existing in a possible world.
The term "eternal oblivion" has been used in international treaties, such as in Article II of the Treaty of Westphalia 1648. [13] [14] It has also been used in legislation such as in the English Indemnity and Oblivion Act 1660, where the phrase used is "perpetual oblivion" (it appears in several of the articles in the act).
In carefully designed scientific experiments, null results can be interpreted as evidence of absence. [7] Whether the scientific community will accept a null result as evidence of absence depends on many factors, including the detection power of the applied methods, the confidence of the inference, as well as confirmation bias within the community.
Noneism, in this context, holds that some things do not exist or have no being. [5] There are a few controversial entities in philosophy that, according to noneism philosophy, do not exist: past and future entities, which entails any entity that no longer exists or will exist in the future; people or living things that are deceased; unactualized possibila, which are objects that have the ...
The concept of the Void has its origins in ancient Greek philosophy, where it was central to discussions on the nature of the cosmos and space. Parmenides suggested it did not exist and used this to argue for the non-existence of change, motion, and differentiation, among other things. [2]
Metaphysical nihilism is the philosophical theory that there might have been no objects at all—that is, that there is a possible world in which there are no objects at all; or at least that there might have been no concrete objects at all, so that even if every possible world contains some objects, there is at least one that contains only abstract objects.