Search results
Results from the WOW.Com Content Network
Traditional burial customs show a strong belief in life after death and the need for ancestor veneration among the living; Confucian philosophy calls for paying respect to one's ancestors as an act of filial piety (孝 xiào). [3] [6] These ideals still inform funeral rites for many Chinese people today.
In mainland China and Taiwan, Japan, and Korea, the number 4 is often associated with death because the sound of the Chinese, Japanese, and Korean words for four and death are similar (for example, the sound sì in Chinese is the Sino-Korean number 4 (四), whereas sǐ is the word for death (死), and in Japanese "shi" is the number 4, whereas ...
Chinese spiritual world concepts are cultural practices or methods found in Chinese culture.Some fit in the realms of a particular religion, others do not. In general these concepts were uniquely evolved from the Chinese values of filial piety, tacit acknowledgment of the co-existence of the living and the deceased, and the belief in causality and reincarnation, with or without religious ...
Upon death, hun and po separate. Generally, the former ascends into heaven and the latter descends into the earth and/or resides within a spirit tablet; however, beliefs concerning the number and nature of souls vary. [12] In accordance with these traditional beliefs, various practices have arisen to address the perceived needs of the deceased.
Taoism places great value in life. It does not focus on life after death, but on health and longevity by living a simple life and having inner peace. It is said that the human body is filled with spirits, gods, or demons. When people die, it is believed that they should do rituals to let the spirits guard the body.
Chinese folk religion and writings on it also use them, such as in Northeast China with the fox gods or "huxian" common in the region. The Three Sovereigns had similarities to xian because of some of their supernatural abilities and could have been considered such. [citation needed] Upon his death, the Yellow Emperor was "said to have become" a ...
A gathering or event may be encompassed with all of these aspects; in general, the commitment (belief) and the process or rite (practice) together form the internal and external dimensions of Chinese religious life. [218] In village communities, religious services are often organised and led by local people themselves. [50]
In traditional Confucian philosophy, li is an ethical concept broadly translatable as 'rite'. According to Wing-tsit Chan, li originally referred to religious sacrifices, but has come to mean 'ritual' in a broad sense, with possible translations including 'ceremony', 'ritual', 'decorum', 'propriety', and 'good form'.