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In folkloristics, folk belief or folk-belief is a broad genre of folklore that is often expressed in narratives, customs, rituals, foodways, proverbs, and rhymes. [1]
The second definition identified by Yoder was the view that folk religion represented the mixture of an official religion with forms of ethnic religion; this was employed to explain the place of folk religion in the syncretic belief systems of the Americas, where Christianity had blended with the religions of indigenous American and African ...
Folklore also encompasses customary lore, taking actions for folk beliefs, including folk religion, and the forms and rituals of celebrations such as Christmas, weddings, folk dances, and initiation rites. [2] Each one of these, either singly or in combination, is considered a folklore artifact or traditional cultural expression. Just as ...
Folklore studies (also known as folkloristics, tradition studies or folk life studies in the UK) [1] is the branch of anthropology devoted to the study of folklore. This term, along with its synonyms, [note 1] gained currency in the 1950s to distinguish the academic study of traditional culture from the folklore artifacts themselves.
As a folk definition, philosophy and linguistics refer to definition-like methods used in everyday life to explain the meaning of a word or a particular concept. [1] These definitions are shaped by cultural, social, and practical contexts, reflecting how people commonly perceive and interact with objects or ideas in their environment.
Traditions, an 1895 bronze tympanum by Olin Levi Warner over the main entrance of the Thomas Jefferson Building at the Library of Congress in Washington, D.C.. A tradition is a system of beliefs or behaviors (folk custom) passed down within a group of people or society with symbolic meaning or special significance with origins in the past.
A belief is a subjective attitude that something is true or a state of affairs is the case. A subjective attitude is a mental state of having some stance, take, or opinion about something. [1]
Religion is the substance, the ground, and the depth of man's spiritual life." [83] When religion is seen in terms of sacred, divine, intensive valuing, or ultimate concern, then it is possible to understand why scientific findings and philosophical criticisms (e.g., those made by Richard Dawkins) do not necessarily disturb its adherents. [84]