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The book also makes references to several lost Jewish tribes. [1] [2] Ghulam Ahmad applied textual analysis of both the Gospels and Islamic sources – the Quran and hadith – and also drew upon medical and historical material, including what he claimed were ancient Buddhist records, to argue his case.
Das Ende einer Legende is a 1985 book by the German indologist Günter Grönbold investigating the Islamic, Christian and Buddhist source material used by the Ahmaddiya Muslim founder Ghulam Ahmad in his book Jesus in India. [1] The book is Grönbold's best known book among the general public in Germany, and is the most cited scholarly text ...
The book achieved great popularity in Germany and overseas, though it competed with the better-known Obermeier's book in Germany. Indologist Günter Grönbold included a highly critical debunking of Obermeier and Kersten's interpretations of Buddhist sources among various expositions of Jesus in India theories in Jesus in Indien.
Other authors have taken these themes and incorporated it into their own works. For example, in her book The Lost Years of Jesus: Documentary Evidence of Jesus' 17-Year Journey to the East, Elizabeth Clare Prophet asserts that Buddhist manuscripts provide evidence that Jesus traveled to India, Nepal, Ladakh and Tibet. [28]
The transfer of Jesus' body by the local authorities into the hands of a rich influential follower and execution of a quick burial lend support to the swoon hypothesis, allowing a swooned Jesus to be removed from the cross, quickly hidden away from public scrutiny with room to recover from his ordeal in an above ground burial chamber on private ...
In his book Jesus in India, he elaborately claimed that Roza Bal was the tomb of Jesus (Urdu 1899, English 1944 مسیح ہندوستان میں Masih Hindustan-mein). [28] [29] The book was fully published in 1908, and the first complete English translation in 1944. [29]
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The primary book source for the association of the town of Muree with Mary is found in the German estoric writer Holger Kersten's Jesus lebte in Indien (1982). [3] [4] This in turn was drawn from Ahmadiyya writer Khwaja Nazir Ahmad's Jesus in Heaven and Earth (1952).