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The act was modeled in part on Norwegian and Swedish policies on the ownership of reindeer by the Sami people of Sápmi. Many Sámi had recently arrived in Alaska to manage the reindeer in the 1930s. As a result of the act, Alaskan Sámi were required to sell their herds to the government at $3 per head.
The Sami (Saamelainen) (2007), a Mushkeg Media documentary about the state of aboriginal languages [211] Wolf (2008), an examination of how the traditions of the Sámi villagers in northern Sweden are confronted with modern-day society [212] Herdswoman (2008), a documentary about land rights disputes in reindeer grazing areas [213]
The Sami Siida of North America (Northern Sami: Davvi-Amerihká Sámi Siida) is a loosely organized group of regional communities, primarily in Canada and the United States, who share the Sámi culture and heritage from the arctic and sub-arctic regions of Norway, Sweden, Finland and the Kola Peninsula of Russia.
It is the case of the Aleuts though the Aleut International Association, the Canadian and Alaskan Athabaskans through the Arctic Athabaskan Council, the Gwichʼin through the Gwich'in Council International, the Inuit through the Inuit Circumpolar Council, the Sámi through the Saami Council and the Indigenous peoples of the Russian north ...
Jean Blodgett was an American-born curator and prolific writer devoted to Inuit art who spent her career in Canada. She was known as a force in her field, [1] the curator who began the serious art historical study of Inuit art in the early 1970s, at a time when few worked on the subject. [2]
The Na-Dene, Inuit, and Native Alaskan populations exhibit haplogroup Q (Y-DNA) mutations, but are distinct from other Indigenous Americans with various mtDNA and autosomal DNA (atDNA) mutations. [ 15 ] [ 51 ] [ 52 ] This suggests that the earliest migrants into the northern extremes of North America and Greenland derived from later migrant ...
The Saami Council is a voluntary, non-governmental organization of the Sámi people made up of nine Sámi member organizations from Finland, Norway, Russia, and Sweden. Since the founding of the Nordic Saami Council in 1956, among the first indigenous peoples' organizations, the Saami Council has actively dealt with Sámi public policy tasks.
The nature of the Norse-Sami relationship along the North-Norwegian coast in the Iron Age is still hotly debated, but possibly the Sámi were quite happy to ally themselves with the Norse chieftains, as they could provide protection against Finno-Ugric enemies from the area around the White Sea.
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