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Japanese woodblock print showcasing transience, precarious beauty, and the passage of time, thus "mirroring" mono no aware [1] Mono no aware (物の哀れ), [a] lit. ' the pathos of things ', and also translated as ' an empathy toward things ', or ' a sensitivity to ephemera ', is a Japanese idiom for the awareness of impermanence (無常, mujō), or transience of things, and both a transient ...
Yōkai (妖怪, "strange apparition") are a class of supernatural entities and spirits in Japanese folklore.The kanji representation of the word yōkai comprises two characters that both mean "suspicious, doubtful", [1] and while the Japanese name is simply the Japanese transliteration or pronunciation of the Chinese term yaoguai (which designates similarly strange creatures), some Japanese ...
Her name means "Shines from Heaven" or "the great kami who shine Heaven". For many reasons, one among them being her ties to the Imperial family, she is often considered (though not officially) to be the "primary god" of Shinto. [1] [2] Ame-no-Uzume (天宇受売命 or 天鈿女命) Commonly called Uzume, she is the goddess of dawn and revelry ...
A Japanese chimera with the features of the beasts from the Chinese Zodiac: a rat's head, rabbit ears, ox horns, a horse's mane, a rooster's comb, a sheep's beard, a dragon's neck, a back like that of a boar, a tiger's shoulders and belly, monkey arms, a dog's hindquarters, and a snake's tail.
They show little emotion, and in extreme cases are completely emotionless, but may be hiding their true emotions. They tend to be leaders who are always in charge of a situation. Their name is a portmanteau of the Japanese pronunciation of cool (クール), and deredere (でれでれ). [10] menhera (メンヘラ): A portmanteau of "mental ...
The term no-mind is also found in the Japanese phrase mushin no shin (無心の心), a Zen expression meaning the mind without mind. That is, a mind not fixed or occupied by thought or emotion and thus open to everything. It is translated by D.T. Suzuki as "being free from mind-attachment". [4]
Like many monsters of Japanese folklore, malicious yūrei are repelled by ofuda (御札), holy Shinto writings containing the name of a kami. The ofuda must generally be placed on the yūrei ' s forehead to banish the spirit, although they can be attached to a house's entry ways to prevent the yūrei from entering.
In Japan, honne and tatemae are Japanese terms relating to a person's feelings and outward behaviors. [1] Honne refers to a person's true feelings and desires (本音, hon'ne, "true sound"), and tatemae refers contrastingly to the behavior and opinions one displays in public (建前, tatemae, "built in front", "façade").