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Existential nihilism is the philosophical theory that life has no objective meaning or purpose. [1] The inherent meaninglessness of life is largely explored in the philosophical school of existentialism , where one can potentially create their own subjective "meaning" or "purpose".
Cosmicism and human centric views of the universe are incompatible. [2] [9] Cosmicism shares many characteristics with nihilism, though one important difference is that cosmicism tends to emphasize the insignificance of humanity and its doings, rather than summarily rejecting the possible existence of some greater purpose (or purposes); e.g., in Lovecraft's Cthulhu stories.
Cosmic nihilism is the position that reality or the cosmos is either wholly or significantly unintelligible and that it provides no foundation for human aims and principles. [3] Particularly, it may regard the cosmos as distinctly hostile or indifferent to humanity. [ 102 ]
Existential nihilism is the philosophical theory that life has no inherent meaning whatsoever, and that humanity, both in an individual sense and in a collective sense, has no purpose. That is to say: while objects have the capacity for purpose or meaning, there is no universal truth that guides this individual purpose.
Existentialism is a family of philosophical views and inquiry that study existence from the individual's perspective and explore the struggle to lead authentic lives despite the apparent absurdity or incomprehensibility of the universe.
The concept of the Void takes on new dimensions in modern philosophy, particularly in the realms of existentialism and nihilism. These philosophical movements, emerging primarily in the 19th and 20th centuries, grapple with the implications of the Void for human existence, meaning, and morality.
James Phillip Frank Tartaglia (born 29 October 1973) is a British philosopher who defends metaphysical idealism and existential nihilism, as well as a jazz saxophonist whose "jazz-philosophy fusion" combines jazz music with philosophical ideas.
The question does not include the timing of when anything came to exist. Some have suggested the possibility of an infinite regress, where, if an entity cannot come from nothing and this concept is mutually exclusive from something, there must have always been something that caused the previous effect, with this causal chain (either deterministic or probabilistic) extending infinitely back in ...