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Thou shalt not make unto thee any graven image, or any likeness of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under earth: Thou shalt not bow down thyself to them, nor serve them: for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the third and fourth generation of them that hate me; And shewing ...
In adherence to the second biblical commandment, "Thou shalt not make unto thee any graven image", the earliest settlers sought to avoid the worship of ancestors through stone images. [27] In addition, they sought to avoid the use of the traditional Catholic cross, while table-type tombs were seen as too elaborate, practically and aesthetically ...
Graven image or graven images may refer to: Cult image , a human-made object that is venerated or worshipped for the deity, spirit or daemon that it embodies or represents Thou shalt not make unto thee any graven image , one of the Ten Commandments
Thou shalt not make unto thee a graven image, nor any manner of likeness, of any thing that is in heaven above, or that is in the earth beneath, or that is in the water under the earth; thou shalt not bow down unto them, nor serve them; for I the L ORD thy God am a jealous God, visiting the iniquity of the fathers upon the children unto the ...
Religious images in Christian theology have a role within the liturgical and devotional life of adherents of certain Christian denominations. The use of religious images has often been a contentious issue in Christian history. Concern over idolatry is the driving force behind the various traditions of aniconism in Christianity.
This achievement was checked by the controversy over the use of graven images and the proper interpretation of the Second Commandment, which led to the crisis of iconoclasm or destruction of religious images, which rocked the Empire between 726 and 843.
An example of Tibetan Buddhist art: Thangka Depicting Vajrabhairava, c. 1740. In India, ... The controversy over the use of graven images, ...
The Shroud of Turin is now the best-known example, though the Image of Edessa and the Veil of Veronica were better known in medieval times. [not verified in body] The representation of Jesus was controversial in the early period; the regional Synod of Elvira in Spain in 306 states in its 36th canon that no images should be in churches. [5]