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Although the Talmud states that only “48 prophets and 7 prophetesses prophesied to Israel”, [6] it does not mean that there were only 55 prophets. The Talmud challenges this with other examples, and concludes by citing a Baraita tradition that the number of prophets in the era of prophecy was double the number of Israelites who left Egypt ...
In Hebrew, the word נָבִיא (nāvî), "spokesperson", traditionally translates as "prophet". The second subdivision of the Tanakh , Nevi'im , is devoted to the Hebrew prophets. The meaning of navi is perhaps described in Deuteronomy 18:18, [ 7 ] where God said, "...and I will put My words in his mouth, and he shall speak unto them all that ...
The etymology of Beeri (Hebrew: בְּאֵרִי, Bə’êrî) is given as "belonging to a fountain" by Wilhelm Gesenius, [1] but as "expounder" by the International Standard Bible Encyclopedia [2] and "well" according to the Holman Bible Dictionary. [3] According to the Book of Hosea, Beeri was the father of the prophet Hosea. [4]
The development of the Hebrew Bible canon placed the Book of Daniel as part of the "Writings," or Ketuvim, rather than Nevi'im, [a] in distinction to the later approach of the various Christian Bibles for Protestants, Roman Catholics, and Eastern Orthodox, in which Daniel is found among the Prophets, due to its prophetic nature according to ...
Elisha's story is related in the Books of Kings (Second Scroll, chapters 2–14) [dubious – discuss] in the Hebrew Bible (part of the Nevi'im).According to this story, he was a prophet and a wonder-worker of the Kingdom of Israel who was active during the reigns of Joram, Jehu, Jehoahaz, and Jehoash (Joash). [5]
Isaiah accepted the mission, and was the most forbearing, as well as the most patriotic, among the prophets, always defending Israel and imploring forgiveness for its sins. When Isaiah said "I dwell in the midst of a people of unclean lips", [ 51 ] he was rebuked by God for speaking in such terms of His people.
Israel (Hebrew: יִשְׂרָאֵל, Modern: Yīsraʾel, Tiberian: Yīsrāʾēl) is a Hebrew-language masculine given name. According to the Book of Genesis , the name was bestowed upon Jacob after the incident in which he wrestled with the angel ( Genesis 32:28 and 35:10).
Samuel grew up and "all Israel from Dan to Beersheba" came to know that Samuel was a trustworthy prophet of the Lord. [21] Anglican theologian Donald Spence Jones comments that "the minds of all the people were thus gradually prepared when the right moment came to acknowledge Samuel as a God-sent chieftain". [22]