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Job 39 is the 39th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE. [3] [4] This chapter records the speech of God to Job, which belongs to the "Verdicts" section of the book, comprising Job 32:1–42:6. [5] [6]
A scroll of the Book of Job, in Hebrew. The Book of Job consists of a prose prologue and epilogue narrative framing poetic dialogues and monologues. [4] It is common to view the narrative frame as the original core of the book, enlarged later by the poetic dialogues and discourses, and sections of the book such as the Elihu speeches and the wisdom poem of chapter 28 as late insertions, but ...
Job 38 is the 38th chapter of the Book of Job in the Hebrew Bible or the Old Testament of the Christian Bible. [1] [2] The book is anonymous; most scholars believe it was written around 6th century BCE.
Job and His Friends by Ilya Repin (1869) The Hebrew Book of Job is part of Ketuvim ("Writings") of the Hebrew Bible. Not much is known about Job based on the Masoretic Text. The characters in the Book of Job consist of Job, his wife, his three friends (Bildad, Eliphaz, and Zophar), a man named Elihu, God, and angels.
In folktale manner in the style of Jewish aggada, [2] it elaborates upon the Book of Job making Job a king in Egypt. Like many other Testament of ... works in the Old Testament apocrypha, it gives the narrative a framing-tale of Job's last illness, in which he calls together his sons and daughters to give them his final instructions and exhortations.
Helios-zodiac cycle, 6th-century mosaic in the Beth Alpha Synagogue, Israel. Mazzaroth (Hebrew Transliteration מַזָּר֣וֹת "maz-zā-rōt" or "maz-zā-roth", LXX Μαζουρωθ, Mazourōth) is a Biblical Hebrew word found in the Book of Job whose precise meaning is uncertain.
Job's final speech in the third cycle of debate mainly comprises chapters 26 to 27, but in the silence of his friends, Job continues his speech until chapter 31. [12] Chapter 26 can be divided into two parts: [13] Job's rebuke to his friends: rejection to Bildad's arguments (verses 1–4) Job's praise for God's majectic power (verses 5–14) [13]
Also, the oldest English-language Catholic Bible, the Douay-Rheims, identifies Job as Jobab. The Challoner Revision of the Douay-Rheims speculates that Job could have written the book of Job, [5] but the original 1610 Douay-Rheims says that Job himself wrote the book in the Arabic language, which was then translated into Hebrew by Moses. [6]