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Moral universalism (also called moral objectivism or universal morality) is the meta-ethical position that some system of ethics applies universally.That system is inclusive of all individuals, [7] regardless of culture, race, sex, religion, nationality, sexual orientation, or any other distinguishing feature. [8]
Data universalism is an epistemological framework that assumes a single universal narrative of any dataset without any consideration of geographical borders and social contexts. This assumption is enabled by a generalized approach in data collection.
Trompenaars's model of national culture differences is a framework for cross-cultural communication applied to general business and management, developed by Fons Trompenaars and Charles Hampden-Turner. [1] [2] This involved a large-scale survey of 8,841 managers and organization employees from 43 countries. [3]
Moral universalism (also called moral objectivism) is the meta-ethical position that some system of ethics, or a universal ethic, applies universally, that is, for "all similarly situated individuals", [1] regardless of culture, race, sex, religion, nationality, sexual orientation, gender identity, or any other distinguishing feature. [2]
There are two main schools of thought concerning scope of social protection. Universalism argues that each person, by merit of simply being a citizen should be entitled to benefits from social protection programs. Such a policy would avoid means-testing and any conditionalities such as work requirements. [4]
Universalism is countered by "Particularism": "Scientists assess new knowledge and its applications based on the reputation and past productivity of the individual or research group." [ 10 ] Disinterestedness is countered by "Self-interestedness": "Scientists compete with others in the same field for funding and recognition of their achievements."
The concept of universalizability was set out by the 18th-century German philosopher Immanuel Kant as part of his work Groundwork of the Metaphysics of Morals.It is part of the first formulation of his categorical imperative, which states that the only morally acceptable maxims of our actions are those that could rationally be willed to be universal law.
The Three Worlds of Welfare Capitalism is a book on political theory written by Danish sociologist Gøsta Esping-Andersen, published in 1990.The work is Esping-Andersen's most influential and highly cited work, outlining three main types of welfare states, in which modern developed capitalist nations cluster.