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  2. John 1 - Wikipedia

    en.wikipedia.org/wiki/John_1

    The Prologue to St. John's Gospel, 1:1-18, is read on Christmas Day at the principal Mass during the day in the Roman Catholic Church, a tradition that dates back at least to the 1570 Roman Missal. [38] In the Church of England, following the Book of Common Prayer (1662), St. John 1:1-14 is

  3. John 1:1 - Wikipedia

    en.wikipedia.org/wiki/John_1:1

    John 1:1 is the first verse in the opening chapter of the Gospel of John in the New Testament of the Christian Bible. The traditional and majority translation of this verse reads: In the beginning was the Word, and the Word was with God, and the Word was God. [1] [2] [3] [4]

  4. Gospel of John - Wikipedia

    en.wikipedia.org/wiki/Gospel_of_John

    The majority of scholars see four sections in the Gospel of John: a prologue (1:1–18); an account of the ministry, often called the "Book of Signs" (1:19–12:50); the account of Jesus's final night with his disciples and the passion and resurrection, sometimes called the Book of Glory [34] or Book of Exaltation (13:1–20:31); [35] and a ...

  5. John 1:3 - Wikipedia

    en.wikipedia.org/wiki/John_1:3

    The context of the verse is the passage in John 1:1-18, Hymn to the Word dealing with the divinity, incarnation and authority of Jesus. Most Christian scholars agree that these words teach us, that all created things, visible, or invisible, were made by this eternal word, that is the Son of God. [1]

  6. John 1:18 - Wikipedia

    en.wikipedia.org/wiki/John_1:18

    John 1:18 is the eighteenth verse in the first chapter of the Gospel of John in the New Testament of the Christian Bible. This verse concludes the prologue to the Gospel of John, which is also called the "Hymn to the Word". Its message recalls verse 1, asserting that there is no other possibility for humans to know God except through Jesus ...

  7. John 1:17 - Wikipedia

    en.wikipedia.org/wiki/John_1:17

    Chrysostom: "Or we have received grace for grace; that is, the new in the place of the old.For as there is a justice and a justice besides, an adoption and another adoption, a circumcision and another circumcision; so is there a grace and another grace: only the one being a type, the other a reality.

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