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David (Hebrew: דָּוִד, Modern: David, Tiberian: Dāwîḏ) means ' beloved ', derived from the root dôwd (דּוֹד), which originally meant ' to boil ', but survives in Biblical Hebrew only in the figurative usage ' to love '; specifically, it is a term for an uncle or figuratively, a lover/beloved (it is used in this way in the Song of Songs: אני לדודי ודודי לי, ' I am ...
The Hebrew alphabet has 22 letters. It does not have case. Five letters have different forms when used at the end of a word. Hebrew is written from right to left. Originally, the alphabet was an abjad consisting only of consonants, but is now considered an "impure abjad".
Psalm 145 is an alphabetic acrostic, the initial letter of each verse being the Hebrew alphabet in sequence. For this purpose, the usual Hebrew numbering of verse 1, which begins with the title, "A Psalm of David", is ignored in favor of the non-Hebrew numbering which treats verse 1 as beginning ארוממך (Aromimkha, "I will exalt You").
David is also richly represented in post-biblical Jewish written and oral tradition and referenced in the New Testament. Early Christians interpreted the life of Jesus of Nazareth in light of references to the Hebrew Messiah and to David; Jesus is described as being directly descended from David in the Gospel of Matthew and the Gospel of Luke.
Illustration of script on one of the Ketef Hinnom scrolls, c. 700 BCE —the "Silver Scroll" The Immer Bulla (7th–6th century BCE), written in the Paleo-Hebrew script, was discovered during the Temple Mount Sifting Project. The Paleo-Hebrew alphabet was in common use in the kingdoms of Israel and Judah throughout the 8th and 7th centuries BCE.
As with all handwriting, cursive Hebrew displays considerable individual variation. The forms in the table below are representative of those in present-day use. [5] The names appearing with the individual letters are taken from the Unicode standard and may differ from their designations in the various languages using them—see Hebrew alphabet § Pronunciation for variation in letter names.
In Modern Hebrew, to modify the sounds of certain letters, as in the names George ג׳וֹרג׳ and Charlie צָ׳רלִי. When transliterating foreign words into Hebrew. For example, Rashi often uses Hebrew letters to write French translations of Biblical Hebrew, marking it with a gershayim like an abbreviation (ex. אפייצימנ״טו ...
Early authorities considered other Hebrew names mere epithets or descriptions of God, and wrote that they and names in other languages may be written and erased freely. [2] Some moderns advise special care even in these cases, [3] and many Orthodox Jews have adopted the chumras of writing "G-d" instead of "God" in English or saying Ṭēt-Vav ...