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John 2 is the second chapter of the Gospel of John in the New Testament of the Christian ... John uses the Greek word semeion meaning sign, ... ISBN 0-13-614934-0 ...
The seven signs are: [2] [3] Changing water into wine at Cana in John 2:1–11 – "the first of the signs" Healing the royal official's son in Capernaum in John 4:46–54; Healing the paralytic at Bethesda in John 5:1–15; Feeding the 5000 in John 6:5–14; Jesus walking on water in John 6:16–24; Healing the man blind from birth in John 9:1–7
The Young's Literal Translation of the Bible translates it this way. [13] It is also possible it refers to an individual but simply does not use her name. [ 11 ] One theory is that the letter refers to Mary, mother of Jesus ; Jesus had entrusted his "beloved disciple" with Mary's life when Jesus was on the cross ( John 19:26–27).
John 13 is the thirteenth chapter of the Gospel of John in the New Testament of the Christian Bible. The "latter half", [ 1 ] "second book", [ 2 ] or "closing part" [ 3 ] of John's Gospel commences with this chapter.
The term paraclete only appears in Johannine literature and apart from the four uses in the Gospel of John it appears only in 1 John 2:1. [147] Given that 1 John 2:1 views Jesus as a paraclete, the reference in John 14:16 states that Jesus sends a second paraclete to continue the life of the Church after his departure. [147]
The meanings accruing to the symbols grew over centuries, with an early formulation by Jerome, [6] and were fully expressed by Rabanus Maurus, who set out three layers of meaning for the beasts: representing first the Evangelists, second the nature of Christ, and third the virtues required of a Christian for salvation. [7]
For example, Clement of Alexandria held that Matthew wrote first, Luke wrote second and Mark wrote third; [48] on the other hand, Origen argued that Matthew wrote first, Mark wrote second and Luke wrote third; [49] Tertullian states that John and Matthew were published first and that Mark and Luke came later; [50] [51] and Irenaeus precedes all ...
According to Eastern Orthodox traditions, according to the Commentary on the Apocalypse of Andreas of Caesarea, it is believed that Saint Antipas was the Antipas referred to in Revelation 2:13, as the verse says: "I know thy works, and where thou dwellest, even where Satan's seat is: and thou holdest fast my name, and hast not denied my faith, even in those days wherein Antipas was my faithful ...
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