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The Præscriptiones Catholicae was a voluminous work of the Italian Gravina (7 vols., Naples, 1619–39). Adrian (d. 1669) and Peter de Walemburg (d. 1675), easily ranked among the best controversialists. [4] The development of positive theology went hand in hand with the progress of research into the Patristic Era and into the history of dogma.
The intelligence, then, the knowledge, the wisdom, [...] of individuals [...] as well of [...] the whole Church, ought, in the course of ages and centuries, to increase and make much and vigorous progress; but yet only in its own kind; that is to say, in the same doctrine, in the same sense, and in the same meaning. [14]
De doctrina Christiana (English: On Christian Doctrine or On Christian Teaching) is a theological text written by Augustine of Hippo. It consists of four books that describe how to interpret and teach the Scriptures. The first three of these books were published in 397 and the fourth added in 426.
The doctrine of papal infallibility, the Latin phrase ex cathedra (literally, "from the chair"), was proclaimed by Pius IX in 1870 as meaning "when, in the exercise of his office as shepherd and teacher of all Christians, in virtue of his supreme apostolic authority, [the Bishop of Rome] defines a doctrine concerning faith or morals to be held ...
[1] [2] [3] It derives its name from its teaching on the Godhead, a form of Modalistic Monarchianism commonly referred to as the Oneness doctrine. [ 4 ] [ 5 ] [ 6 ] The doctrine states that there is one God―a singular divine spirit with no distinction of persons―who manifests himself in many ways, including as Father , Son , and Holy Spirit .
Obedience to Jesus and other New Testament teachings, loving one another and being at peace with others, and walking in holiness are seen as "earmarks of the saved." [ 3 ] Good works thus have an important role in the life of an Anabaptist believer, [ 4 ] with the teaching "that faith without works is a dead faith" (cf. James 2:26 ) occupying a ...
The Dominican Order which espoused strict Thomism criticized that novel doctrine and found fault with the scientia media, which they think implies passivity, which is repugnant to Pure Act. The Thomists disputed it before the Popes, as bordering on semi-Pelagianism , and afterwards there were ten years of debate in the Congregation de Auxiliis .
Progressive dispensationalists tend to de-emphasize the pre-tribulation rapture doctrine, and some lean toward the post-tribulation rapture position. The major difference between traditional and progressive dispensationalism is in how each views the relationship of the present dispensation to the past and future dispensations.