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"Creator ineffabilis" (Latin for "O Creator Ineffable") is a Christian prayer composed by the 13th-century Doctor of the Church Thomas Aquinas.It is also called the "Prayer of the St. Thomas Aquinas Before Study" (Latin: Orátio S. Thomæ Aquinátis ante stúdium) because St. Thomas "would often recite this prayer before he began his studies, writing, or preaching."
St. Mary Magdalene and St. James the Apostle in July; St. Bartholomew the Apostle in August; St. Matthew and Michael and All Angels in September; St. Luke the Evangelist and St. Simon and St. Jude in October; All Saints' Day and St. Andrew the Apostle in November; St. Thomas the Apostle, St. Stephen, St. John the Evangelist, and Holy Innocents ...
St. Thomas Aquinas (+1274) composed a Prayer of Thanksgiving after Communion that became a classic: I thank You, O holy Lord, almighty Father, eternal God, who have deigned, not through any merits of mine, but out of the condescension of Your goodness, to satisfy me a sinner, Your unworthy servant, with the precious Body and Blood of Your Son, our Lord Jesus Christ.
Spiritual Communion, as St. Thomas Aquinas and St. Alphonsus Liguori teach, produces effects similar to Sacramental Communion, according to the dispositions with which it is made, the greater or less earnestness with which Jesus is desired, and the greater or less love with which Jesus is welcomed and given due attention.
The prayers of the liturgy of Addai and Mari are of three types, according as they are recited by the celebrating priest or bishop: [11] cushapa: personal prayers of the celebrant; gehanta or "inclinations": prayers said in low voice by the celebrant; qanona: conclusions of the gehanta conducted aloud
The first liturgical book published for general use throughout the church was the Book of Common Prayer (BCP) of 1549, edited by Thomas Cranmer, Archbishop of Canterbury. The work of 1549 was the first prayer book to contain the forms of service for daily and Sunday worship in English and to do so within a single volume; it included morning ...
Before Communion Psalm xxxiii is said. The priest says a prayer before his Communion. The deacon communicates with the people. There is no such form as: "The Body of Christ"; he says only: "Approach in the fear of the Lord", and they answer, "Blessed is He who comes in the name of the Lord."
The practice of ablutions before prayer and worship in Christianity symbolizes "separation form sins of the spirit and surrender to the Lord." [22] Eusebius recorded this practice of canthari located in the courtyards of churches, for the faithful to wash themselves (especially the hands and feet) before entering a Christian house of worship.
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