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The Editio Leonina or Leonine Edition is the edition of the works of Saint Thomas Aquinas originally sponsored by Pope Leo XIII in 1879.. The Leonine Commission (Commissio leonina) is the group of scholars working on the ongoing project of critically editing the works of Aquinas.
His writings comprise: Cursus philosophicus Thomisticus (9 vols.); Cursus Theologici (9 vols.), which is a commentary on the Summa Theologica of St. Thomas; Tractatus de Approbatione, Auctoritate, et Puritate Doctrinae D. Thomae Aquinatis; A Compendium of Christian Doctrine (in Spanish); and A Treatise on a Happy Death (in Spanish), written at ...
(in Latin) Ad regem Cypri de rege et regno. Italy, 1486 (in Latin) Brevis Compilatio theologie edita a fratre Thoma de Aquino. Italy, made before 1487. It contains: Compendium theologiae. (in Latin) Prima pars secunde partis Summe Theologie beati Thome de Aquino. Naples, 1484. It contains: Prima pars secunde partis de la Summa Theologica.
The Summa Theologiae continues to be a major reference in Western and Eastern Catholic Churches, and the mainline Protestant denominations (Anglicanism, Lutheranism, Methodism, and Reformed Christianity) for those seeking ordination to the diaconate or priesthood, for professed male or female religious life, or for laypersons studying ...
The subtitle is in Usum Auditorum Theologiae concinnata et edita (English: Compiled and published for the use of students of theology). The work is traditionally ascribed to Mihály Lombard de Szentábrahám (1737–1758), who revitalized the church after a period of persecution during the 18th century.
Aquinas also states, in the Summa Theologica: "a sacrament is nothing else than a sanctification conferred on man with some outward sign. Wherefore, since by receiving orders a consecration is conferred on man by visible signs, it is clear that Order is a sacrament."
This is one of the texts where Aquinas elaborates his theory of angelic knowledge, alongside the Summa Theologicae, Quodlibet 9, and the Scriptum super libros Sententiarum. [14] This question covers a point that is not addressed in the latter Scriptum , namely how angels had what Augustine called "morning knowledge" without having direct access ...
The quinque viae (Latin: five ways) found in the Summa Theologica (I, Q.2, art.3) are five possible ways of demonstrating the existence of God, [40] which today are categorized as: 1. Argumentum ex motu, or the argument of the unmoved mover; 2. Argumentum ex ratione causae efficientis, or the argument of the first cause; 3.