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Throughout the Analects, Confucius's students frequently request that Confucius define ren and give examples of people who embody it, but Confucius generally responds indirectly to his students' questions, instead offering illustrations and examples of behaviours that are associated with ren and explaining how a person could achieve it.
Confucius's political thought is based upon his ethical thought. He argued that the best government is one that rules through "rites" ( lǐ ) and morality, and not by using incentives and coercion. He explained that this is one of the most important analects: "If the people be led by laws, and uniformity sought to be given them by punishments ...
The Analects states that social disorder often stems from failure to call things by their proper names, that is, to perceive, understand, and deal with reality. Confucius' solution to this was the "rectification of names". He gave an explanation to one of his disciples: A superior man, in regard to what he does not know, shows a cautious reserve.
The title of the work Zi bu yu refers to the passage of the Analects of Confucius [4] that states, "The topics the Master did not speak of were prodigies, force, disorder and gods". [5] His reference to the master was criticised as a 'heretical' use of Confucian texts. [6]
The junzi ('lord's son') is a Chinese philosophical term often translated as "gentleman" or "superior person" [73] and employed by Confucius in the Analects to describe the ideal man. In Confucianism, the sage or wise is the ideal personality; however, it is very hard to become one of them.
Confucianism is a complex school of thought, ... The following quotation is from the Analects, a compilation of Confucius' sayings ... The mean man has pride without ...
The Kongzi Jiayu (Chinese: 孔子家語), translated as The School Sayings of Confucius [1] or Family Sayings of Confucius, [2] is a collection of sayings of Confucius (Kongzi), written as a supplement to the Analects (Lunyu). [3]
The text is attributed to Zisi (Kong Ji), the only grandson of Confucius (Kong Zi). It was originally a chapter in the Classic of Rites. The phrase "doctrine of the mean" occurs in Book VI, verse 29 of the Analects of Confucius, which states: The Master [Confucius] said, The virtue embodied in the doctrine of the Mean is of the highest order.
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