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  2. Matthew 5 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5

    The structure of Matthew 5 can be broken down as follows: Matthew 5:1–12 – Setting and Beatitudes; Matthew 5:13–16 – Salt of the earth and light of the world; Matthew 5:17–20 – Law and the Prophets; Matthew 5:21–26 – Do not hate; Matthew 5:27–30 – Do not lust; Matthew 5:31–32 – Do not divorce except for sexual misconduct

  3. Matthew 5:23–24 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:23–24

    Matthew 5:23 and Matthew 5:24 are a pair of closely related verses in the fifth chapter of the Gospel of Matthew in the New Testament. They are part of the Sermon on the Mount. Jesus has just announced that anger leads to murder, and anger is just as bad as murder itself. And that whosoever is angry with his brother shall be in danger of the ...

  4. Matthew 5:27–28 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:27–28

    Matthew 5:27 and Matthew 5:28 are the twenty-seventh and twenty-eighth verses of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. These verses begin the second antithesis : while since Matthew 5:21 the discussion has been on the commandment: " You shall not murder ", it now moves to the ...

  5. Matthew 5:7 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:7

    Matthew 5:7 is the seventh verse of the fifth chapter of the Gospel of Matthew in the New ... New Bible Commentary: 21st Century Edition (4, illustrated, reprint ...

  6. Matthew 5:22 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:22

    Matthew 5:22 is the twenty-second verse of the fifth chapter of the Gospel of Matthew in the New Testament and is part of the Sermon on the Mount. It is the first of what have traditionally been known as the 6 Antitheses .

  7. Matthew 5:13 - Wikipedia

    en.wikipedia.org/wiki/Matthew_5:13

    Matthew 5:13 is a very well-known verse; "salt of the earth" has become a common English expression. Clarke notes that the phrase first appeared in the Tyndale New Testament of 1525. [ 36 ] The modern usage of the phrase is somewhat separate from its scriptural origins.

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