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Romans 3 is the third chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was composed by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] [ 2 ] with the help of an amanuensis (secretary), Tertius , who added his own greeting in Romans 16:22 .
Romans 4:23-5:3 in Uncial 0220. ... Romans 12:11 κυριω – 𝔓 46 ... Romans 16:24 Verse omitted by Codex Sinaiticus A B C 5 81 263 623 1739 1838 1962 2127 it z ...
Romans 16 is the sixteenth and final chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It was authored by Paul the Apostle , while Paul was in Corinth in the mid-50s AD, [ 1 ] with the help of a secretary ( amanuensis ), Tertius , who adds his own greeting in verse 22 . [ 2 ]
The large number of names in Romans 16:3–15 [34] of those then in Rome, and verses 5, 15 and 16, indicate there was more than one church assembly or company of believers in Rome. Verse 5 mentions a church that met in the house of Aquila and Priscilla. Verses 14 and 15 each mention groupings of believers and saints. [35]
Most translations follow KJV (based on Textus Receptus) versification and have Romans 16:25–27 and Romans 14:24–26 do not exist. The WEB bible, however, moves Romans 16:25–27 (end of chapter verses) to Romans 14:24–26 (also end of chapter verses). WEB explains with a footnote in Romans 16:
The encyclical also encouraged a version of the Holy Scriptures to be jointly translated by Roman Catholic and Protestant scholars, thus giving rise to what they call the Common Bible. Today, the second title (given above) is the most used, as it was approved liturgically not only by the Roman Catholic Church but by many of the other churches ...
Romans 12 is the twelfth chapter of the Epistle to the Romans in the New Testament of the Christian Bible. It is authored by Paul the Apostle , while he was in Corinth in the mid-50s AD, [ 1 ] with the help of an amanuensis (secretary), Tertius , who adds his own greeting in Romans 16:22 . [ 2 ]
In both the RSV and the NAB, hilasterion in Romans 3:25, and hilasmos in 1 John 2:2 and 4:10, are translated as "expiation." The NAB includes a note on the use of "expiation" in Romans 3:25, explaining that "this rendering is preferable to 'propitiation,' which suggests hostility on the part of God toward sinners.