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We believe that sin is the willful transgression of the known law of God, and that such sin condemns a soul to eternal punishment unless pardoned by God through repentance, confession, restitution, and believing in Jesus Christ as his personal Savior. This includes all men "For all have sinned and come short of the glory of God." Rom. 3:23.
Predestination of the elect and non-elect was taught by the Jewish Essene sect, [5] Gnosticism, [6] and Manichaeism. [7] In Christianity, the doctrine that God unilaterally predestines some persons to heaven and some to hell originated with Augustine of Hippo during the Pelagian controversy in 412 AD. [8]
As fully God, he defeated death and rose to life again. According to the Bible, God raised him from the dead. [21] He ascended to heaven, to the "right hand of God," [22] and he will return again for the Last Judgment and the establishment of the Kingdom of God. [23]
Calvin did not believe God to be guilty of sin, but rather he considered God inflicting sin upon his creations to be an unfathomable mystery. [54] Though he maintained God's predestination applies to damnation as well as salvation, he taught that the damnation of the damned is caused by their sin, but that the salvation of the saved is solely ...
In Eastern Christianity, sin is viewed in terms of its effects on relationships, both among people and between people and God. Sin is seen as the refusal to follow God's plan, and the desire to be like God and thus in direct opposition to him (see the account of Adam and Eve in the Book of Genesis). To sin is to want control of one's destiny in ...
The reference to Heaven as the Throne of God comes from Isaiah 66:1. Hill notes that while heaven in Matthew is often used as a periphrasis for God's name it is quite clearly not so used in this verse. [4] At the time of Christ oaths were a much debated issue in the Jewish community.
In the words of the Athanasian Creed, an early statement of Christian belief, "the Father is God, the Son is God, and the Holy Spirit is God, and yet there are not three Gods but one God". [165] They are distinct from another: the Father has no source, the Son is begotten of the Father, and the Spirit proceeds from the Father.
Anselm of Canterbury wrote that "there is a difference between the sin of Adam on the one hand, and the sins of children on the other: one is the cause and one is the effect." [70] Following this, Catholic doctrine sees the original sin of a child as distinct from the fault of Adam, but rather as one of its effects. The effects of Adam's sin ...
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