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Eberhard Schrader, cited in Brown–Driver–Briggs, considered that the name in Akkadian was Sīn-uballiṭ (Akkadian: * 𒌍𒋾𒆷, 30.TI.LA) from the name of the Sumerian moon god Sīn, meaning "Sīn gave life." The name of the god Sīn in the context of Sanballat's name has since been mistakenly confused with the unrelated English noun ...
The rabbinical tradition in Genesis Rabbah 42:6 (300-500 CE) says they are called Horites because "they made themselves independent [free]", [4] which assumes the name is cognate with ḥori meaning "free." [5]
Biblical cosmology is the biblical writers' conception of the cosmos as an organised, structured entity, including its origin, order, meaning and destiny. [1] [2] The Bible was formed over many centuries, involving many authors, and reflects shifting patterns of religious belief; consequently, its cosmology is not always consistent.
According to the Book of Nehemiah in the Hebrew Bible and the Old Testament, Tobiah was an Ammonite official who attempted to hinder Nehemiah's efforts to rebuild Jerusalem after the Babylonian exile, and took over the storerooms of the Temple for his own use.
In Christianity, God is the eternal, supreme being who created and preserves all things. [5] Christians believe in a monotheistic conception of God, which is both transcendent (wholly independent of, and removed from, the material universe) and immanent (involved in the material universe). [6]
In Judaism, bible hermeneutics notably uses midrash, a Jewish method of interpreting the Hebrew Bible and the rules which structure the Jewish laws. [1] The early allegorizing trait in the interpretation of the Hebrew Bible figures prominently in the massive oeuvre of a prominent Hellenized Jew of Alexandria, Philo Judaeus, whose allegorical reading of the Septuagint synthesized the ...
Heaven is the abode of God and of celestial beings – the angels. The underworld is hell, the place of torment. Even the earth is more than the scene of natural, everyday events, of the trivial round and common task. It is the scene of the supernatural activity of God and his angels on the one hand, and of Satan and his demons on the other.
God entered English when the language still had a system of grammatical gender.The word and its cognates were initially neutral but underwent transition when their speakers converted to Christianity, "as a means of distinguishing the personal God of the Christians from the impersonal divine powers acknowledged by pagans."
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