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Book: Gospel of Matthew: Christian Bible part: New Testament: Matthew 10:28 is a verse in the ninth chapter of the Gospel of Matthew in the New Testament. Content
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament ... (Matthew 28:18 –20). The Apostles ... The text of Matthew's Gospel in the Book of ...
[26] [27] Alan Kirk praises Matthew for his "scribal memory competence" and "his high esteem for and careful handling of both Mark and Q", which makes claims the latter two works are significantly different in terms of theology or historical reliability dubious. [28] [29] Matthew has 600 verses in common with Mark, which is a book of only 661 ...
It is believed probable that the clause was inserted here by assimilation because the corresponding version of this narrative, in Matthew, contains a somewhat similar rebuke to the Devil (in the KJV, "Get thee hence, Satan,"; Matthew 4:10, which is the way this rebuke reads in Luke 4:8 in the Tyndale (1534), Great Bible (also called the Cranmer ...
Matthew 10:13-15 in ๐ 110. Matthew 10:13. εφ’ (upon) – ื B W 892 1010 ๐ 2211 προς (toward) – rell. Matthew 10:14. της οικιας η (that house or) – omitted by D arm. Matthew 10:14. πολεως η κωμης (city or village) – ๐ 110 ื (0281) ƒ 13 892 vg mss cop πολεως (city) – rell. Matthew 10:14
Mark is the only gospel with the combination of verses in Mark 4:24–25: the other gospels split them up, Mark 4:24 being found in Luke 6:38 and Matthew 7:2, Mark 4:25 in Matthew 13:12 and Matthew 25:29, Luke 8:18 and Luke 19:26. The Parable of the Growing Seed. [101] Only Mark counts the possessed swine; there are about two thousand. [102]
Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
Rightly is Didymus interpreted an abyss, for the longer he doubted the more deeply did he believe the effect of the Lord's passion, and the mystery of His Divinity, which forced him to cry, My Lord and my God. (John 20:28.) Matthew is interpreted ‘given,’ because by the Lord's bounty he was made an Evangelist of a Publican." [4]
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