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The Council of Jerusalem or Apostolic Council is a council described in chapter 15 of the Acts of the Apostles, held in Jerusalem c. AD 48–50.. The council decided that Gentiles who converted to Christianity were not obligated to keep most of the rules prescribed to the Jews by the Mosaic Law, such as Jewish dietary laws and other specific rituals, including the rules concerning circumcision ...
The council met on 19 September 536 in Jerusalem (formally Aelia Capitolina). It conducted its business in Greek. [2] Its acts are preserved in the collection known as the Collectio Sabbaitica. The verdicts of the Council of Constantinople were read into the record and the assembled clergy at Jerusalem discussed all four condemned clerics.
The precursor of the Community Council of Jerusalem (Va'ad HaKehilla) was established circa 1864 to represent the interests of the Jewish community to Ottoman authorities; beginning with Mandatory Palestine it dealt with British Empire authorities.
Icon depicting the Emperor Constantine (centre), accompanied by the bishops of the First Council of Nicaea (325), holding the Niceno–Constantinopolitan Creed of 381. In the history of Christianity, the first seven ecumenical councils include the following: the First Council of Nicaea in 325, the First Council of Constantinople in 381, the Council of Ephesus in 431, the Council of Chalcedon ...
Jerusalem Council or Council of Jerusalem may refer to: Sanhedrin, assembly in ancient Judaism; Council of Jerusalem, early Christian council held around AD 50;
The Panagia Ierosolymitissa icon (Greek: Παναγία Ιεροσολυμίτισσα) or the All-Holy Lady of Jerusalem icon of the Mother of God is an acheiropoieton located in the Tomb of Mary in Gethsemane in Jerusalem. The icon is considered by Orthodox Christians to be the patroness of Jerusalem. [1] Although occasionally confused, the ...
The U.N. Security Council on Friday passed a resolution demanding Israel stop building settlements on occupied Palestinian territory. UN Security Council demands end to Israel settlement building ...
Such icons were seen as powerful arguments against iconoclasm.In a document apparently produced in the circle of the Patriarch of Constantinople, which purports to be the record of a (fictitious) Church council of 836, a list of acheiropoieta and icons miraculously protected is given as evidence for divine approval of icons.