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However, the noun used for the Spirit of God in Genesis—"Ruach"—is distinctly feminine, as is the verb used to describe the Spirit's activity during creation—"rachaph"—translated as "fluttereth". This verb is used only one other place in the Bible (Deuteronomy 32:11) where it describes the action of a mother eagle towards her nest.
While shekhinah is a feminine word in Hebrew, it primarily seemed to be featured in masculine or androgynous contexts referring to a divine manifestation of the presence of God, based especially on readings of the Talmud. [15] [16] [17] Contemporary interpretations of the term shekhinah commonly see it as the divine feminine principle in ...
There are some churches (see below) who teach that the Holy Spirit is feminine based on the fact that both feminine nouns and verbs, as well as feminine analogies, are thought to be used by the Bible to describe the Spirit of God in passages such as Genesis 1:1-2, Genesis 2:7, Deut. 32:11-12, Proverbs 1:20, Matthew 11:19, Luke 3:22, and John 3:5-6.
Most Christian groups conceive of God as Triune, believing that God the Father, God the Son, and God the Holy Spirit are distinct persons, but one being that is wholly God. [7] [8] God the Son (Jesus Christ), having been incarnated as a human man, is masculine. Classical western philosophy believes that God lacks a literal sex as it would be ...
Shedim were not considered evil demigods, but the gods of foreigners; further, they were envisaged as evil only in the sense that they were not God. [6] They appear only twice (and in both instances in the plural) in the Tanakh, at Psalm 106:37 and Deuteronomy 32:17. In both instances, the text deals with child sacrifice or animal sacrifice.
The zonah of the Hebrew Bible is a woman who is not under the authority of a man; she may be a paid prostitute, but not necessarily. In the Bible, for a woman or girl who was under the protection of a man to be called a "zonah" was a grave insult to her and her family.
A third alternative version states that God originally created Adam and Lilith in a manner that the female creature was contained in the male. Lilith's soul was lodged in the depths of the Great Abyss. When God called her, she joined Adam. After Adam's body was created a thousand souls from the Left (evil) side attempted to attach themselves to ...
How should we phrase our prayers in response to God's gender?, in the Union for Reform Judaism's iTorah, ): Feminine imagery of God does not in any way threaten Judaism. On the contrary, it enhances the Jewish understanding of God, which should not be limited to masculine metaphors. All language that humans use to describe God is only a metaphor.