Search results
Results from the WOW.Com Content Network
Exhibit inside the Slavery Museum at Whitney Plantation Historic District, St. John the Baptist Parish, Louisiana. Following Robert Cavelier de La Salle establishing the French claim to the territory and the introduction of the name Louisiana, the first settlements in the southernmost portion of Louisiana (New France) were developed at present-day Biloxi (1699), Mobile (1702), Natchitoches ...
[3] [4] In the United States and Caribbean, both indigenous and enslaved women have used the peacock flower to abort pregnancies. By taking contraception and abortifacients, enslaved women were denying enslavers authority over their bodies; by not having children, enslaved women were limiting the profits enslavers could make off their bodies. [2]
Alternatively, the wording in the Act may have been intended to apply to slaves of African origin but of mixed-race ancestry. The early years included slaves who were African Creoles, descendants of African women and Portuguese men who worked at the slave ports. In addition, mixed-race children were born to slave women and white fathers.
"Once slaveholders realized that the reproductive function of the female slave could yield a profit, the manipulation of procreative sexual relations became an integral part of the sexual exploitation of female slaves." [17] Many enslaved women raised their children without much assistance from males. Enslaved women not only did house and ...
Free Women of Color with their Children and Servants, oil painting by Agostino Brunias, Dominica, c. 1764–1796.. In the context of the history of slavery in the Americas, free people of color (French: gens de couleur libres; Spanish: gente de color libre) were primarily people of mixed African, European, and Native American descent who were not enslaved.
"Sale of Estates, Pictures and Slaves in the Rotunda at New Orleans" by William Henry Brooke from The Slave States of America (1842) by James Silk Buckingham depicts a slave sale at the St. Louis Hotel, sometimes called the French Exchange. Slave traders traveled to farms and small towns to buy enslaved people to bring to market. [2]
Manifest of a coastwise slave shipment made from Baltimore to New Orleans by Hope H. Slatter, on the ship Scotia in September 1843 The first group of 66 out of the 73 souls aboard is organized by height; beginning with Author Goodhand, age 21, 6 ft 3 in (1.91 m), ending with Caroline Potts, age nine, 3 ft 11 in (1.19 m); Caroline is the only person with the surname Potts on the manifest
One of the Maryland Jesuits' institutions, Georgetown College (later known as Georgetown University), also rented slaves. While the school did own a small number of slaves over its early decades, [13] its main relationship with slavery was the leasing of slaves to work on campus, [14] a practice that continued past the 1838 slave sale. [13]