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This is the fifth precept of Christ given to His Apostles, i.e. not to possess money. Lapide gives three possible reasons for this: 1) being free of earthly concerns they might rely solely on the providence of God; 2) have all their attention focused on preaching; 3) be an example of simplicity, poverty and contempt of riches, i.e. of an angelic life, that would draw people to them.
The word for "bag" (KJV: "scrip") is "tarmil" in Hebrew, as found in one Jewish commentary, [1] to call "a large leather bag", in which shepherds and travelers carried their food, and other things, hanging it around their necks. [2] The disciples were told to carry neither money with them, nor any provisions for their journey. [2]
[1] [2] Blomberg showed how the five-discourse structure can be used to relate the top-level structure of Matthew with Mark, Luke and John. [2] In his mapping Chapter 13 of Matthew is its centre, as is Mark 8:30 and the beginning of Chapter 12 of John. He then separates Luke into three parts by 9:51 and 18:14. [2]
Matthew 10 is the tenth chapter in the Gospel of Matthew in the New Testament section of the Christian Bible. This chapter opens with Jesus calling some of his disciples and sending them out to preach and heal.
In Matthew 24–25, the overall theme is end-time events, warning, and parables. "The direct cautions and warnings (Matthew 24:42, Matthew 24:44; Matthew 25:13) must be for the disciples (his audience)—warnings to be watchful and to be ready for Christ's coming". The setting of the parable of the minas in Luke 19 was out in the open among the ...
This is the seventh precept that Jesus gave to his disciples, "that they should pray for peace for their host." If the house is deserving the peace prayed for will come to the house. [1] Lapide notes that peace is personified in this verse, as if the person of peace were rejected by the house and so left, taking the apostles with him. [2]
[3] Saint Remigius: " The least of these, that is, not a prophet, or a righteous man, but one of these least." [3] Glossa Ordinaria: "Note, that God looks more to the pious mind of the giver, than to the abundance of the thing given." [3] Glossa Ordinaria: "Or, the least are they who have nothing at all in this world, and shall be judges with ...
Chrysostom: "A further reward also He promises, saying, He who receiveth a prophet in the name of a prophet, shall receive a prophet’s reward.He said not merely, Whoso receiveth a prophet, or a righteous man, but in the name of a prophet, and in the name of a righteous man; that is, not for any greatness in this life, or other temporal account, but because he is a prophet, or a righteous man."
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related to: 10k gold meaning in the bible kjv book of matthew 2 3 10 th class 1 ch 1 2 2nd question