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Animal rights activists argue that hunting for sport is cruel, unnecessary, and unethical. [1] [2] They note the pain, suffering and cruelty inflicted on animals who are hunted. [1] [2] The term anti-hunting is used to describe opponents of hunting; while it does not appear to be pejorative, it is widely used as such by pro-hunting people.
Trophy hunting is largely a recreational activity causing death and injury to a significant number of animals. In poaching the animal is killed and valuable parts such as tusks or bones are collected. Canned hunting refers to the practice of bringing exotic animals as trophies to private land for hunting.
Florida Statute 379.104 "recognizes that hunting, fishing, and the taking of game are a valued part of the cultural heritage of Florida and should be forever preserved for Floridians." Supporters ...
The most common reasons for humans to hunt are to obtain the animal's body for meat and useful animal products (fur/hide, bone/tusks, horn/antler, etc.), for recreation/taxidermy (see trophy hunting), although it may also be done for resourceful reasons such as removing predators dangerous to humans or domestic animals (e.g. wolf hunting), to ...
North American hunting pre-dates the United States by thousands of years and was an important part of many pre-Columbian Native American cultures. Native Americans retain some hunting rights and are exempt from some laws as part of Indian treaties and otherwise under federal law [1] —examples include eagle feather laws and exemptions in the Marine Mammal Protection Act.
It comes after a senior huntsman was convicted of encouraging others to use the practice as a cover for chasing live animals.
Internet censorship is the legal control or suppression of what can be accessed, published, or viewed on the Internet. Censorship is most often applied to specific internet domains (such as Wikipedia.org, for example) but exceptionally may extend to all Internet resources located outside the jurisdiction of the censoring state.
Animal rights is the philosophy according to which many or all sentient animals have moral worth independent of their utility to humans, and that their most basic interests—such as avoiding suffering—should be afforded the same consideration as similar interests of human beings. [2]