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The Dao Mao movement in Northern Vietnam" (PDF), Explorations in Southeast Asian Studies, 6 (1): 27– 44; Goossaert, Vincent; Palmer, David A. (2011), The Religious Question in Modern China, University of Chicago Press, ISBN 9780226304168; Oliver, Victor L. (1976), Caodai Spiritism: A Study of Religion in Vietnamese Society, BRILL, ISBN ...
At the national level, the VBS consists of: [20] [21] [22] The Patronage Council, also called the Dharma Council (Hội đồng Chứng minh): this is the supreme leadership organ; it is responsible for regulating and interpreting Buddhist teachings, rules, laws, dharma and rituals; the council has 96 members and headed by the Supreme Patriarch (Pháp chủ)
Hòa Hảo is a new religious movement [1] and it was named after the founder Huỳnh Phú Sổ's native village of Hoa Hao [1] (Hòa Hảo; [2] Vietnamese: [hwaː˨˩ haːw˧˩] ⓘ; chữ Hán: 和好; literally "peace and amicability"), [15] in what is now Thốt Nốt District of An Giang Province, Vietnam. [16]
Minh Tuệ (born 1981), birth name Lê Anh Tú, is a Vietnamese Buddhist monk.After briefly practicing at a pagoda after giving up his job as a land surveyor, Minh Tue decided to "learn and follow the Buddha's teachings" by observing the 13 ascetic practices of Theravada Buddhism and walking for alms across the country for many years.
Before the creation of the universe there was the "dao", the infinite, nameless, formless, unchanging, eternal source. The negative and positive principles of the universe are the components of the eternal nature. [21] There are two main Gods, the Cao Đài ("Highest Lord") and the Diêu Trì Kim Mẫu or Đức Phật Mẫu ("Holy Buddha ...
Con rong Viet Nam: hoi ky chanh tri 1913–1987 (in Vietnamese). Los Alamitos, CA: Nguyen Phuoc Toc (distributed by Xuan Thu Publishing). Los Alamitos, CA: Nguyen Phuoc Toc (distributed by Xuan Thu Publishing).
Chán in China. Classical. Bodhidharma; Hongren; Shenxiu; Huineng (Enō) Shenhui; Mazu Daoyi (Baso) Shitou Xiqian (Kisen) Huangbo; Dongshan Liangjie (Tozan) Xuefeng Yicun (Seppo)
Đạo is a Sino-Vietnamese word for "religion," similar to the Chinese term dao meaning "path," while Mẫu means "mother" and is loaned from Middle Chinese /məuX/. While scholars like Ngô Đức Thịnh propose that it represents a systematic worship of mother goddesses, Đạo Mẫu draws together fairly disparate beliefs and practices.