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Organized by the Society of Young Nigerian Writers (Anambra State) in association with the Chinua Achebe Literary Festival and Memorial Lecture, [5] [6] the anthology was initiated in 2016 by Izunna Okafor, a Nigerian writer and journalist who also serves as the Editor-in-Chief. [7]
Chinua Achebe was born on 16 November 1930 and baptised Albert Chinụalụmọgụ Achebe. [ 1 ] [ a ] His father, Isaiah Okafo Achebe, was a teacher and evangelist, and his mother, Janet Anaenechi Iloegbunam, was the daughter of a blacksmith from Awka , [ 3 ] a leader among church women, and a vegetable farmer.
Arrow of God, published in 1964, is the third novel by Chinua Achebe.Along with Things Fall Apart and No Longer at Ease, it is considered part of The African Trilogy, sharing similar settings and themes.
Charles Johnson, writing for The Washington Post, praised the book but faulted Achebe for failing to fully flesh out his characters. [3] Nadine Gordimer praised the book's humour, particularly when contrasted against its depictions of horrors. [4] Ben Okri described it in The Observer as Achebe's "most complex and his wisest book to date". [5]
Written in English, Achebe felt that the written standard Igbo language was stilted, which he connected to the fact that the standard was deliberately created by combining various dialects. In a 1994 interview with The Paris Review, Achebe said, "the novel form seems to go with the English language. There is a problem with the Igbo language.
The decision to reissue paperback editions of English-language hardbacks followed the early success of Chinua Achebe's Things Fall Apart and continued for many years. However, it became clear very quickly that there were not enough works in English, so translations began to be made from French of works by Ferdinand Oyono , Mongo Beti and others.
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Chinua Achebe in 1966 "An Image of Africa: Racism in Conrad's Heart of Darkness" is the published and amended version of the second Chancellor's Lecture given by Nigerian writer and academic Chinua Achebe at the University of Massachusetts Amherst in February 1975. The essay was included in his 1988 collection, Hopes and Impediments.