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Lüdemann acknowledges the historicity of Christ's post-resurrection appearances, [37] the names of the early disciples, [38] women disciples, [39] and Judas Iscariot. [40] Wedderburn says the disciples indisputably believed Christ was truly raised. [41] Conzelmann dismisses an alleged contradiction between Acts 13:31 and Acts 1:3. [42]
Mary Magdalene and Joanna are among the women who went to prepare Jesus's body in Luke's account of the resurrection, and who later told the apostles and other disciples about the empty tomb and words of the "two men in dazzling clothes". Mary Magdalene is the most well-known of the disciples outside of the Twelve.
In Western Christianity, they are usually referred to as disciples, [2] whereas in Eastern Christianity they are usually referred to as apostles. [3] Using the original Greek words , both titles are descriptive, as an apostle is one sent on a mission (the Greek uses the verb form: apesteilen ) whereas a disciple is a student, but the two ...
Pope Benedict XVI, The Apostles. Full title is The Origins of the Church – The Apostles and Their Co-Workers. published 2007, in the US: ISBN 978-1-59276-405-1; different edition published in the UK under the title: Christ and His Church – Seeing the face of Jesus in the Church of the Apostles, ISBN 978-1-86082-441-8. Carson, D.A.
Ancient Greek prayers are carved into the walls of the tomb and church venerating Philip the Apostle, and a 6th-century bread stamp (signum pistoris ) shows Philip holding bread (John 6) with this specific three-naved church on his left side, and the previously identified nearby martyrion church to his right, removing all doubts about the ...
A "Doubting Thomas" is a skeptic who refuses to believe without direct personal experience—a reference to the Gospel of John's depiction of the Apostle Thomas, who, in John's account, refused to believe the resurrected Jesus had appeared to the ten other apostles until he could see and feel Jesus' crucifixion wounds.
The latest official edition of the Roman Martyrology commemorates Joseph called Barsabbas and also Justus under the date of 20 July, [8] but limits its comments to the facts set out in the Acts of the Apostles. The Eastern Orthodox Church venerates him on 30 October with the name of Justus as well as on 4 January with the other disciples. [9] [10]
Barnabas, a native of Cyprus and a Levite, is first mentioned in the Acts of the Apostles as a member of the early Christian community in Jerusalem, who sold the land that he owned and gave the proceeds to the community. [1] When the future Paul the Apostle returned to Jerusalem after his conversion, Barnabas introduced him to the apostles.