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In ancient Roman religion and mythology, Mars (Latin: Mārs, pronounced) [4] is the god of war and also an agricultural guardian, a combination characteristic of early Rome. [5] He is the son of Jupiter and Juno , and was pre-eminent among the Roman army's military gods .
The Greek sun god had various bynames or epithets, which over time in some cases came to be considered separate deities associated with the Sun. Among these are: Acamas (/ ɑː ˈ k ɑː m ɑː s /; ah-KAH-mahss; Άκάμας, "Akàmas"), meaning "tireless, unwearying", as he repeats his never-ending routine day after day without cease.
Init-init: the Itneg god of the Sun married to the mortal Aponibolinayen; during the day, he leaves his house to shine light on the world [7] Chal-chal: the Bontok god of the Sun whose son's head was cut off by Kabigat; [8] aided the god Lumawig in finding a spouse [9] Mapatar: the Ifugao sun deity of the sky in charge of daylight [10]
A diagram in Johannes Kamateros' 12th century Compendium of Astrology shows the Sun represented by the circle with a ray, Jupiter by the letter zeta (the initial of Zeus, Jupiter's counterpart in Greek mythology), Mars by a shield crossed by a spear, and the remaining classical planets by symbols resembling the modern ones, without the cross ...
They were the older gods, but not, apparently, as was once thought, the old gods of an indigenous group in Greece, historically displaced by the new gods of Greek invaders. Rather, they were a group of gods, whose mythology at least, seems to have been borrowed from the Near East (see "Near East origins," below). [35]
Chief god of the Greek pantheon. [161] He is the king of the gods, [162] and the most powerful deity. [163] He is the son of the Titans Cronus and Rhea, and the husband of Hera. [164] He is the only Greek god who is unquestionably Indo-European in origin, [165] and he is attested already in Mycenaean Greece. [166]
In Ancient Greek astronomy, Pyroeis is the god of the planet Mars, one of the five planets visible to the naked eye.Astronomers of the time assigned these "planetae" various names, associated them with different gods, and ascribed various qualities to their apparent behaviour in the sky.
Hesiod's Theogony, (c. 700 BC) which could be considered the "standard" creation myth of Greek mythology, [1] tells the story of the genesis of the gods. After invoking the Muses (II.1–116), Hesiod says the world began with the spontaneous generation of four beings: first arose Chaos (Chasm); then came Gaia (the Earth), "the ever-sure foundation of all"; "dim" Tartarus (the Underworld), in ...