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Revelation 22 is the twenty-second and final chapter of the Book of Revelation or the Apocalypse of John, ... The Oxford Bible Commentary (first (paperback) ed ...
Depiction of Fleuve de Vie, the "River of Life", from the Book of Revelation, Urgell Beatus, (f°198v-199), c. 10th century. In Christianity the term "water of Life" (Greek: ὕδωρ ζωῆς hydōr zōēs) is used in the context of living water, specific references appearing in the Book of Revelation (21:6 and 22:1), as well as the Gospel of John. [1]
Clavis Apocalyptica (1627), a commentary on The Apocalypse by Joseph Mede. [83] Anacrisis Apocalypseos (1705), a commentary on The Apocalypse by Campegius Vitringa. [84] Commentary on the Revelation of St. John (1720), a commentary on The Apocalypse by Charles Daubuz. [85] The Signs of the Times (1832), a commentary on The Apocalypse by Rev. Dr ...
The beginning part of this section (verses 9–10) forms a parallel with Revelation 17:1–3, which is similar to the parallel between Revelation 19:9–10 and Revelation 22:6–9, indicating a distinct marking of a pair of passages about Babylon and the New Jerusalem with Revelation 19:11–21:8 as a transition from the destruction of Babylon ...
The work is addressed to the "seven churches that are in Asia" (1:4). Revelation is normally broken into three sections: the prologue (1:1–3:22), the visions (4:1–22:5), and the epilogue (22:6–20). This study is principally concerned with chapter 21. The author of Revelation was both a Jew by birth and a believing Christian. The author ...
[f] An anonymous Scottish commentary of 1871 [130] prefaces Revelation 4 with the Little Apocalypse of Mark 13, places Malachi 4:5 ("Behold I will send you Elijah the prophet before the coming of the great and dreadful day of the Lord") within Revelation 11 and writes Revelation 12:7 side by side with the role of "the Satan" in the Book of Job ...
In the New Testament, the Greek word for angels (άγγελος) is not only used for heavenly angels, but also used for human messengers, such as John the Baptist (Matthew 11:10, Mark 1:2, Luke 7:27) and God's prophets (Revelation 22:8–9) [20] C.I. Scofield has noted that "The natural explanation of the 'messengers' is that they were men ...
Secrets of Revelation. Review and Herald, 2002; ISBN 0-8280-1645-3; Desmond Ford, Crisis: A Commentary on the Book of Revelation Volumes 1–3, 1982. Daniel commentaries: Daniel, 1978; Daniel and The Coming King, 1996; In the Heart of Daniel: An Exposition of Daniel 9:24–27, 2007; and others
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