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American academic Brian A. Nelson came into contact with Venezuela since 1989, learning about its contemporary history, and returned to the country in mid-2002 to research about the events of the April 2002 Venezuelan coup attempt.
Politics and Vision: Continuity and Innovation in Western Political Thought is a work of political theory by Princeton Emeritus Professor Sheldon S. Wolin. Part One, consisting of ten chapters and first published in 1960, distinguishes political philosophy from philosophy in general and traces political philosophy from its Platonic origins to ...
A constant theme of debate around Western values has been around their universal applicability or lack thereof; in modern times, as various non-Western nations have risen, they have sought to oppose certain Western values, with even Western countries also backing down to some extent from championing its own values in what some see as a contested transition to a post-Western era of the world.
Citizens to Lords: A Social History of Western Political Thought from Antiquity to the Middle Ages. Verso, 2008. ISBN 978-1-84467-243-1. Liberty & Property: A Social History of Western Political Thought from Renaissance to Enlightenment. Verso, 2012. ISBN 978-1-84467-752-8.
The Cambridge History of Political Thought, 1450–1700: 1991 J. H. Burns and Mark Goldie: 812 978-0521247160: The Cambridge History of Eighteenth-Century Political Thought: 2006 Mark Goldie and Robert Wokler: 936 978-0521374224: The Cambridge History of Nineteenth-Century Political Thought: 2011 Gareth Stedman Jones and Gregory Claeys: 1,162 ...
[6]: 151 Whereas conventional liberalist thought endows each individual with the autonomy to make rational self-maximising decisions in their own interests, the concept of a property-owning democracy would contrarily argue that citizens cannot freely make political decisions due to the undue influence of wealth inequality.
The decolonial work that relies on structures of western political thought has been characterized as paradoxically furthering cultural dispossession. In this context, there has been a call for the use of independent intellectual, spiritual, social, and physical reclamation and rejuvenation even if these practices do not translate readily into ...
Indigenous people engaged in decolonization work adopt a critical stance towards western-centric research practices and discourse and seek to reposition knowledge within Indigenous cultural practices. [1] The decolonial work that relies on structures of western political thought has been characterized as paradoxically furthering cultural ...
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