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Catholics and Orthodox Christians believe that the obedience that flows from faith is the cause of increase in justification; holding justification to be an ontological process of being truly made righteous by union and cooperation with Christ and also believe they are justified by God's grace which is a free gift received through baptism ...
In Christian theology, the union of Christ is built on the a priori assumption of Adam's union with humanity (Romans 5:12-21). [6] Also according to the Apostle Paul, Christ's death and resurrection is a prerequisite for believers to be identified with Christ (Romans 6:8-10).
A covenant is a binding agreement between two parties. God offers the relationship. The just, or righteous, person has received the offer, lives according to the covenant, and trusts in God's faithfulness. Justification by faith and faithful obedience to the covenant relationship are inseparable (Heb. 11). [153]
Christian obedience is a free choice to surrender one's will to God, [6] and an act of homage. [3]Amongst the moral virtues obedience enjoys a primacy of honour. The reason is that the greater or lesser excellence of a moral virtue is determined by the greater or lesser value of the object which it qualifies one to put aside in order to give oneself to God.
When they refer to the "imputed righteousness of Christ," they are referring to his intrinsic character as well as his life of sinlessness and perfect obedience to God's law on Earth, usually called his active obedience. The need for a human life of perfect obedience to God's law was the reason that Christ, who is God, had to become incarnate ...
It maintains that faith is independent of reason, or that reason and faith are hostile to each other and faith is superior at arriving at particular truths (see natural theology). Fideism is not a synonym for religious belief but describes a particular philosophical proposition concerning the relationship between faith's appropriate ...
"Understand, then, that those who have faith are children of Abraham." Galatians 3:7; According to covenant theology, Paul makes it clear that baptism is the external sign of faith in Christ ("…you were baptized into Christ…"), and that through faith in Christ the believer is part of the Abrahamic covenant ("Abraham's
Man's relationship with God has always been defined by God's promises and faith. Even before the fall into sin, Adam and Eve were righteous in God's eyes, not because of their obedience, but because God declared them good and they believed. Faith has always defined righteousness coram deo. Thus, righteousness before God cannot depend on human ...