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Read Part One and Part Two as preparation for your workshop, perhaps making notes as you read. When you've finished, set aside three hours and write your answers to the questions in Part Three. Whatever your choice, enjoy the journey! THE TURNING POINT The idea started on New Year’s Day in 1980, when my boyfriend (now my
I've learned that both people don't have to be monogamous or nonmonogamous to make a relationship work. I met my partner, Seth, at Burning Man in 2018. We were in the same camp of about 120 people.
My STBX-husband has said a lot of things that made me change how I see him, but I think the one that really did it was when he told me 'I don't love you, I only married you for your passport, and ...
Joanna Dahlseid, 40, has been with her partner for six years. They both live in Montana but in separate homes. Living apart together has remained the best option for Dahlseid as a single mom.
Another element of the offence is that it must have had, or have, a "serious effect" [17] on the victim. One way this can be proved, is that the coercive behaviour can be shown to have caused the victim to fear violence on at least two occasions, or for it to have had, or have, a "substantial adverse effect on the victims' day to day activities ...
Comprehensive sex education is the main topic in the documentary The Education of Shelby Knox (2005) about Lubbock, Texas, which has one of the highest teen pregnancy and STD rates in the nation; the "solution" to which is a strict abstinence-only sex education curriculum in the public schools and a conservative preacher who urges kids to ...
From ancient history to the modern day, the clitoris has been discredited, dismissed and deleted -- and women's pleasure has often been left out of the conversation entirely. Now, an underground art movement led by artist Sophia Wallace is emerging across the globe to challenge the lies, question the myths and rewrite the rules around sex and the female body.
Deida's ecumenical approach has caused some to question his discrimination for audiences, [4] but Deida characterizes his recent work as "spiritual theater" rather than "religious teaching". [5] This orientation has led one critic to suspect Deida's spiritual depth and integrity, specifically questioning whether his approach has conflated post ...
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