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It swept over east and north India from the fifteenth-century onwards, reaching its zenith between the 15th and 17th century CE. [131] [132] The Bhakti movement regionally developed as Hindu denominations around different gods and goddesses, such as Vaishnavism (Vishnu), Shaivism (Shiva), Shaktism (Shakti goddesses), and Smartism.
The adoption of denomination-like characteristics can either turn the sect into a full-blown denomination or, if a conscious effort is made to maintain some of the spontaneity and protest components of sects, an institutionalized sect can result. Institutionalized sects are midway between sects and denominations on the continuum of religious ...
A religious denomination is a subgroup within a religion that operates under a common name and tradition, among other activities. The term refers to the various Christian denominations (for example, Eastern Orthodox , Catholic , and the many varieties of Protestantism ).
A sect is a subgroup of a religious, political, or philosophical belief system, typically emerging as an offshoot of a larger organization. Originally, the term referred specifically to religious groups that had separated from a main body, but it can now apply to any group that diverges from a larger organization to follow a distinct set of ...
As Bhakti movement ideas spread in South India, Shaivite devotionalism became a potent movement in Karnataka and Tamil Nadu. Shaivism was adopted by several ruling Hindu dynasties as the state religion (though other Hindu traditions, Buddhism and Jainism continued in parallel), including the Chola, Nayaks [272] and the Rajputs.
Religion in India is characterised by a diversity of religious beliefs and practices. Throughout India's history, religion has been an important part of the country's culture and the Indian subcontinent is the birthplace of four of the world's major religions, namely, Buddhism, Hinduism, Jainism, and Sikhism, which are collectively known as native Indian religions or Dharmic religions and ...
Due to the ancient and archaic language of the Vedic texts, interpretations varied among different schools, leading to differences between the denominations (sampradayas) of Vaishnavism. [122] These interpretations have created different traditions within Vaishnavism, from dualistic ( Dvaita ) Vedanta of Madhvacharya , [ 123 ] to nondualistic ...
The emphasis on the similarities and integral unity of the dharmic faiths has been criticised for neglecting the vast differences between and even within the various Indian religions and traditions. [191] [192] According to Richard E. King it is typical of the "inclusivist appropriation of other traditions" [182] of Neo-Vedanta: